Conclusion
Different rules govern the possible explanations for representations of the four classes and “every explanation given in accordance with this guiding line is merely relative. It explains things in reference to one another, but it always leaves unexplained something that it presupposes,” and the two things that are absolutely inexplicable are the principle itself and the “thing in itself”, which Schopenhauer connects with the will to live. The principle, in another point of view, provides the general form of any given perspective, presupposing both subject and object. The thing in itself, consequently, remains forever unknowable from any standpoint, for any qualities attributed to it are merely perceived, i.e., constructed in the mind from sensations given in time and space. Furthermore, because the concepts we form from our perceptions cannot in any way refer with any validity to anything beyond these limits to experience, all proofs for the existence of God or anything beyond the possibility of experience fall away under the razor of Kant’s critique. Kant termed this critical or transcendental idealism. Important to note here is that “Transcendental” does not refer to knowing the unknowable, but rather it refers to the a priori intellectual conditions for experience. This intuition of the a priori understanding is a modern elucidation of the postmodern expression "always already": time and space always and already determine the possibilities of experience. Additionally, Schopenhauer distinguishes from this something he calls a "spurious a priori": cultural perspectives (ideologies) one is born into that determine one's relationship to experience, in addition to the forms of space and time. He considers these false because it is possible to investigate and uncover their grounds, leading to a reorientation that regards the phenomena of experience as source material of new knowledge, rather than one's always already prejudices about phenomena.
Read more about this topic: On The Fourfold Root Of The Principle Of Sufficient Reason
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