Object (philosophy)
An object is a technical term in philosophy often used in contrast to the term subject. Consciousness is a state of cognition that includes the subject, which can never be doubted as only it can be the one who doubts, and some object or objects that may or may not have real existence without reference to the subject. Metaphysical frameworks also differ in whether they consider objects exist independently of their properties and, if so, in what way.
The pragmatist Charles S. Peirce defines the broad notion of an object as anything that we can think or talk about. In a general sense it is any entity: the pyramids, Alpha Centauri, the number seven, a disbelief in predestination or the fear of dogs. In a strict sense it refers to any definite being.
A related subject is objecthood. Objecthood is the state of being an object. One approach to defining it is in terms of objects' properties and relations. Descriptions of all bodies, minds, and persons must be in terms of their properties and relations. The philosophical question of the nature of objecthood concerns how objects are related to their properties and relations. For example it seems that the only way to describe an apple is by describing its properties and how it is related to other things. Its properties may include its redness, its size and its composition, while its relations may include "on the table", "in the room" and "being bigger than other apples".
The notion of an object must address two problems: the change problem and the problem of substance. Two leading theories about objecthood are substance theory, wherein substances (objects) are distinct from their properties, and bundle theory, wherein objects are no more than bundles of their properties.
Read more about Object (philosophy): Change, The Problem of Substance, Etymology, Reality Theory
Famous quotes containing the word object:
“I began my editorial career with the presidency of Mr. Adams, and my principal object was to render his administration all the assistance in my power. I flattered myself with the hope of accompanying him through [his] voyage, and of partaking in a trifling degree, of the glory of the enterprise; but he suddenly tacked about, and I could follow him no longer. I therefore waited for the first opportunity to haul down my sails.”
—William Cobbett (1762–1835)