Relation To Philosophy and Human Intelligence
This conflict goes much deeper than programming practices, (though it clearly has parallels in software engineering). For philosophical or possibly scientific reasons, some people believe that intelligence is fundamentally rational, and can best be represented by logical systems incorporating truth maintenance. Others believe that intelligence is best implemented as a mass of learned or evolved hacks, not necessarily having internal consistency or any unifying organizational framework.
Ironically, the apparently scruffy philosophy may also turn out to be provably (under typical assumptions) optimal for many applications. Intelligence is often seen as a form of search, and as such not believed to be perfectly solvable in a reasonable amount of time (see also NP and Simple Heuristics, commonsense reasoning, memetics, reactive planning).
It is an open question whether human intelligence is inherently scruffy or neat. Some claim that the question itself is unimportant: the famous neat John McCarthy has said publicly he has no interest in how human intelligence works, while famous scruffy Rodney Brooks is openly obsessed with creating humanoid intelligence. (See Subsumption architecture, Cog project (Brooks 2001)).
Read more about this topic: Neats Vs. Scruffies
Famous quotes containing the words relation to, relation, philosophy, human and/or intelligence:
“Light is meaningful only in relation to darkness, and truth presupposes error. It is these mingled opposites which people our life, which make it pungent, intoxicating. We only exist in terms of this conflict, in the zone where black and white clash.”
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“There is a certain standard of grace and beauty which consists in a certain relation between our nature, such as it is, weak or strong, and the thing which pleases us. Whatever is formed according to this standard pleases us, be it house, song, discourse, verse, prose, woman, birds, rivers, trees, room, dress, and so on. Whatever is not made according to this standard displeases those who have good taste.”
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“... our great-grandmothers were prudes. The reason why they talked so much about their souls, I fancy, is that there was hardly a limb or a feature of the human body that they thought it proper to mention.”
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