Relation To Philosophy and Human Intelligence
This conflict goes much deeper than programming practices, (though it clearly has parallels in software engineering). For philosophical or possibly scientific reasons, some people believe that intelligence is fundamentally rational, and can best be represented by logical systems incorporating truth maintenance. Others believe that intelligence is best implemented as a mass of learned or evolved hacks, not necessarily having internal consistency or any unifying organizational framework.
Ironically, the apparently scruffy philosophy may also turn out to be provably (under typical assumptions) optimal for many applications. Intelligence is often seen as a form of search, and as such not believed to be perfectly solvable in a reasonable amount of time (see also NP and Simple Heuristics, commonsense reasoning, memetics, reactive planning).
It is an open question whether human intelligence is inherently scruffy or neat. Some claim that the question itself is unimportant: the famous neat John McCarthy has said publicly he has no interest in how human intelligence works, while famous scruffy Rodney Brooks is openly obsessed with creating humanoid intelligence. (See Subsumption architecture, Cog project (Brooks 2001)).
Read more about this topic: Neats Vs. Scruffies
Famous quotes containing the words relation to, relation, philosophy, human and/or intelligence:
“The proper study of mankind is man in his relation to his deity.”
—D.H. (David Herbert)
“You know there are no secrets in America. It’s quite different in England, where people think of a secret as a shared relation between two people.”
—W.H. (Wystan Hugh)
“And new Philosophy calls all in doubt,
The element of fire is quite put out;
The Sun is lost, and th’earth, and no mans wit
Can well direct him where to look for it.”
—John Donne (c. 1572–1631)
“Justice is a moral virtue, merely because it has that tendency to the good of mankind, and indeed is nothing but an artificial invention to that purpose. The same may be said of allegiance, of the laws of nations, of modesty, and of good manners. All these are mere human contrivances for the interest of society.”
—David Hume (1711–1776)
“The methodological advice to interpret in a way that optimizes agreement should not be conceived as resting on a charitable assumption about human intelligence that might turn out to be false. If we cannot find a way to interpret the utterances and other behaviour of a creature as revealing a set of beliefs largely consistent and true by our standards, we have no reason to count that creature as rational, as having beliefs, or as saying anything.”
—Donald Davidson (b. 1917)