Later Supporters
In the 1930s Fred J. Pearce, a Christadelphian miner from South Wales, took up Turney's cause. He was "disfellowshipped" from his "ecclesia", but communicated his thoughts through the Nazarene Fellowship Circular Letter to a mainly Christadelphian readership.
In the 1949 another Christadelphian, Ernest Brady, came to support Turney's teaching and a debate was held in Netherton, West Midlands, between Brady and Fred Barling, a well known Christadelphian writer. Brady also separated from the main Christadelphian body and following the death of Fred J. Pearce took up editorship of the Nazarene Circular Letter. Brady wrote extensively in opposition to traditional Christadelphian teachings on the atonement, "sin-in-the-flesh", God-manifestation, mortal resurrection, judgment and baptism, and he produced a large number of booklets dealing with these and other controversies. In his Thinking It Over (Birmingham, 1963) Brady claimed from his discussions with other Christadelphians on a private basis that "a large proportion of Christadelphians" were in agreement with Nazarene views. This claim may well be true given that many well-known Christadelphian speakers have publicly written on the atonement implicitly taking issue with some of the terms of reference of both Turney and Roberts in the original 1873 controversy. For example James Norris, and Harry Whittaker, but such writers stay actively within the main Christadelphian body. Ernest Brady's works include Doctored Christadelphianism (1974) and The Gospel that is Never Preached (nd).
Ernest Brady managed to attract the support of a very small number of former Christadelphians, and his and Turney's publications are hosted on the Nazarene Fellowship website, which also circulates The Nazarene Circular Letter - for which Russell Gregory has written editorials on Understanding the sacrifice of Christ and other topics defending Turney's teachings.
Read more about this topic: Nazarene Fellowship, History
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