Native American Identity in The United States

Native American identity in the United States is an evolving topic based on the struggle to define "Native American" or "(American) Indian" both for people who consider themselves Native American and for people who do not. Some people seek an identity that will provide for a stable definition for legal, social, and personal purposes. There are a number of different factors which have been used to define "Indianness," and the source and potential use of the definition play a role in what definition is used. Facets which characterize "Indianness" include culture, society, genes/biology, law, and self-identity. An important question is whether the definition should be dynamic and changeable across time and situation, or whether it is possible to define "Indianness" in a static way. The dynamic definitions may be based in how Indians adapt and adjust to dominant society, which may be called an "oppositional process" by which the boundaries between Indians and the dominant groups are maintained. Another reason for dynamic definitions is the process of "ethnogenesis", which is the process by which the ethnic identity of the group is developed and renewed as social organizations and cultures evolve. The question of identity, especially aboriginal identity, is common in many societies worldwide.

The future of their identity is extremely important to Native Americans. Activist Russell Means bemoans the crumbling Indian way of life, the loss of traditions, languages, and sacred places. He remarks that there may soon be no more Native Americans, only "Native American Americans, like Polish Americans and Italian Americans." As the number of Indians has grown (ten times as many today as in 1890), the number who carry on tribal traditions shrinks (one fifth as many as in 1890), as has been common among many ethnic groups over time. Means says, "We might speak our language, we might look like Indians and sound like Indians, but we won’t be Indians."

Read more about Native American Identity In The United States:  Definitions, Historic Struggles, Unity and Nationalism, Examples

Famous quotes containing the words native american, united states, native, american, identity, united and/or states:

    There can be no more ancient and traditional American value than ignorance. English-only speakers brought it with them to this country three centuries ago, and they quickly imposed it on the Africans—who were not allowed to learn to read and write—and on the Native Americans, who were simply not allowed.
    Barbara Ehrenreich (b. 1941)

    In the United States the whites speak well of the Blacks but think bad about them, whereas the Blacks talk bad and think bad about the whites. Whites fear Blacks, because they have a bad conscience, and Blacks hate whites because they need not have a bad conscience.
    Friedrich Dürrenmatt (1921–1990)

    For most visitors to Manhattan, both foreign and domestic, New York is the Shrine of the Good Time. “I don’t see how you stand it,” they often say to the native New Yorker who has been sitting up past his bedtime for a week in an attempt to tire his guest out. “It’s all right for a week or so, but give me the little old home town when it comes to living.” And, under his breath, the New Yorker endorses the transfer and wonders himself how he stands it.
    Robert Benchley (1889–1945)

    One classic American landscape haunts all of American literature. It is a picture of Eden, perceived at the instant of history when corruption has just begun to set in. The serpent has shown his scaly head in the undergrowth. The apple gleams on the tree. The old drama of the Fall is ready to start all over again.
    Jonathan Raban (b. 1942)

    Let it be an alliance of two large, formidable natures, mutually beheld, mutually feared, before yet they recognize the deep identity which beneath these disparities unites them.
    Ralph Waldo Emerson (1803–1882)

    The House of Lords, architecturally, is a magnificent room, and the dignity, quiet, and repose of the scene made me unwillingly acknowledge that the Senate of the United States might possibly improve its manners. Perhaps in our desire for simplicity, absence of title, or badge of office we may have thrown over too much.
    M. E. W. Sherwood (1826–1903)

    During the first World War women in the United States had a chance to try their capacities in wider fields of executive leadership in industry. Must we always wait for war to give us opportunity? And must the pendulum always swing back in the busy world of work and workers during times of peace?
    Mary Barnett Gilson (1877–?)