Music of Barbados - History

History

Though inhabited prior to the 16th century, little is known about Barbadian music before the arrival of the Portuguese in 1536 and then the English in 1627. The Portuguese left little influence, but English culture and music helped shape the island's heritage. Irish and Scottish settlers emigrated in the 17th century, working in the tobacco industry, bringing still more new music to the island. The middle of the 18th century saw the decline of the tobacco industry and the rise of sugarcane, as well as the introduction of large numbers of African slaves.Brazilian exiles however, along with sugarcane introduced Samba to the island which featured a mixture of Latin music with African influences which soon developed into Soca-Samba which is indigenous to Barbados. Modern Barbadian music is thus largely a combination of English and African elements, with Irish, Scottish, and modern American and Caribbean (especially Jamaican) influences as well.

By the 19th century, the Barbadian colonialists grew to fear slave revolts, and specifically, the use of music as a tool of communication and planning for revolution. As a result, the government passed laws to restrict musical activities among slaves. At the same time, American and other forms of imported music were brought to Barbados, while many important elements of modern Barbadian music, like tuk bands, also emerged. In the 20th century, many new styles were imported to Barbados, most influentially including jazz, ska, reggae, calypso and soca. Barbados became home to many performers of these new genres, especially soca and calypso, while the island also produced an indigenous style called spouge, which became an important symbol of Barbadian identity.

Read more about this topic:  Music Of Barbados

Famous quotes containing the word history:

    History, as an entirety, could only exist in the eyes of an observer outside it and outside the world. History only exists, in the final analysis, for God.
    Albert Camus (1913–1960)

    Books of natural history aim commonly to be hasty schedules, or inventories of God’s property, by some clerk. They do not in the least teach the divine view of nature, but the popular view, or rather the popular method of studying nature, and make haste to conduct the persevering pupil only into that dilemma where the professors always dwell.
    Henry David Thoreau (1817–1862)

    Those who weep for the happy periods which they encounter in history acknowledge what they want; not the alleviation but the silencing of misery.
    Albert Camus (1913–1960)