Motet - Baroque Motets

Baroque Motets

The name "motet" was preserved in Baroque music, especially in France, where the word was applied to two distinct, and very different, genres: petits motets, sacred choral or chamber compositions whose only accompaniment was a basso continuo; and grands motets, which included massed choirs and instruments up to and including a full orchestra. Jean-Baptiste Lully was an important composer of this sort of motet. Lully's motets often included parts for soloists as well as choirs; they were longer, including multiple movements in which different soloist, choral, or instrumental forces were employed. Lully's motets also continued the Renaissance tradition of semi-secular Latin motets in works such as Plaude Laetare Gallia, written to celebrate the baptism of King Louis XIV's son; its text by Pierre Perrin begins:

Plaude laetare Gallia
Rore caelesti rigantur lilia,
Sacro Delphinus fonte lavatur
Et christianus Christo dicatur.
(Rejoice and sing, France: the lily is bathed with heavenly dew. The Dauphin is bathed in the sacred font, and the Christian is dedicated to Christ.)

In Germany, too, pieces called motets were written in the new musical languages of the Baroque. Heinrich Schütz wrote many motets in a series of publications called Symphoniae sacrae, some in Latin and some in German.

Johann Sebastian Bach also wrote six surviving works he called motets; Bach's motets were relatively long pieces in German on sacred themes for choir and basso continuo, thought to have been written as training pieces for the members of his choir school. Bach's motets are:

  • BWV 225 Singet dem Herrn ein neues Lied (1726)
  • BWV 226 Der Geist hilft unser Schwachheit auf (1729)
  • BWV 227 Jesu, meine Freude (?)
  • BWV 228 Fürchte dich nicht (?)
  • BWV 229 Komm, Jesu, komm! (1730 ?)
  • BWV 230 Lobet den Herrn alle Heiden (?)

There is also a cantata that is classified, in its entirety, as a motet.

  • BWV 118 O Jesu Christ, meins Lebens Licht (1736–37?)

The motet Sei Lob und Preis mit Ehren (BWV 231) is spurious; it is part of a cantata by Telemann.

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