Formation
The Holy Synod replaced the job of the patriarch with ten, and later twelve, clerics. The Chief Procurator (Ober-Prokuror), the first of which was Colonel I. V. Boltin, oversaw the Synod in order to verify the legality of their actions and the prompt and orderly fulfillment of their responsibilities. Peter required priests to report traitorous confessions, but he did not push his ability to control to the limit, for example abstaining from secularizing church lands. Under the Synod, the church became more tolerant of various denominations, even extending this policy to the Old Believers for a period of time. Intermarriage between Orthodox and Western Christians was permitted starting in the year of the Synod’s formation.
The Synod was intended, presumably, to mirror the church-state relationship in the Lutheran countries of northern Europe. Although the emperor did not wield authority in matters of faith, the government effectively controlled organization, finances and policies of the church. With the mindset that the government should play an active role in the lives of citizens, Peter expected the church to do the same. He directed the church to form public welfare projects for the benefit of the common people. These included almshouses and Christian schools.
In November of 1718, Peter formed an Ecclesiastical College in St. Petersburg, as it was the center of civil government. Soon, the “Ecclesiastical College” would have a name change to “Most Holy All-Ruling Synod”.
Read more about this topic: Most Holy Synod
Famous quotes containing the word formation:
“... the mass migrations now habitual in our nation are disastrous to the family and to the formation of individual character. It is impossible to create a stable society if something like a third of our people are constantly moving about. We cannot grow fine human beings, any more than we can grow fine trees, if they are constantly torn up by the roots and transplanted ...”
—Agnes E. Meyer (1887–1970)
“Those who were skillful in Anatomy among the Ancients, concluded from the outward and inward Make of an Human Body, that it was the Work of a Being transcendently Wise and Powerful. As the World grew more enlightened in this Art, their Discoveries gave them fresh Opportunities of admiring the Conduct of Providence in the Formation of an Human Body.”
—Joseph Addison (1672–1719)
“Out of my discomforts, which were small enough, grew one thing for which I have all my life been grateful—the formation of fixed habits of work.”
—Elizabeth Stuart Phelps (1844–1911)