Violence and Conflict
Cycles of displacements that have affected Central Mindanao for several decades have peaked during the first decade of the 21st century. After decades of “low intensity conflict” in Maguindanao between 1976 and 2000, President Estrada’s “All Out War” strategy declared in 2000 led to the displacement of more than 930,000 individuals. The decade that followed has been marked by a cycle of violence and resumption of peace talks between the government and the Moro Islamic Liberation Front that sought to establish an independent Islamic state in Maguindanao. The fighting led to several periods of mass population displacement.
Between 2000 and 2010, four out of ten households (41%) reported having experience displacement: 29% reported displacement caused by armed groups’ movements, 9% identified ridos (blood feuds), and 9% identified other causes, such as economic displacement (3%) or natural disasters (2%). Armed groups’ movements were by far the most frequent cause of displacement and also the most damageable. Some provinces were more affected than others, including Maguindanao (82%), Lanao del Norte (48%) and Lanao del Sur (47%). Other forms of violence have also been prevalent. For example, in Maguindanao, 45% of the total population reported the destruction of their house. Other forms of violence reported in that province include the destruction of goods (37%), being attacked by someone with a weapon (20%), witness looting (32%), and witness killing (16%).
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Famous quotes containing the words violence and/or conflict:
“The art of living is to function in society without doing violence to one’s own needs or to the needs of others. The art of mothering is to teach the art of living to children.”
—Elaine Heffner (20th century)
“There is no prescribed method for resolving every specific conflict a mother has with her child, and there is certainly no method that will enable her to have exactly what she wants....There is, however, a larger goal, which is to establish and over-all climate of reasonableness, one in which she and her child can hear each other.”
—Elaine Heffner (20th century)