Men's Liberation Movement
Further information: Men's liberationThe men's liberation movement began in the early 1970s as consciousness-raising groups to help men free themselves from the limits of sex roles. Proponents of men’s liberation argued that male bonding is a mechanism to conform men’s identities to a single sense of masculinity, which reinforces patriarchy. In lieu of such bonding, the men’s liberation movement called for open acknowledgment of the costs of masculinity: men’s entrapment in their fixed role as the breadwinner of the nuclear family and the taboo against men expressing emotions. Most significantly, this movement made it acceptable for men to be open about their emotions while maintaining their masculinity.
The link between the biological male sex and the social construction of masculinity was seen by some scholars as a limitation on men’s collaboration with the feminist movement. This sharply contrasted with sex role theory which viewed gender as something determined by biological differences between the sexes. Other key elements of the men's liberation movement were the ideas that genders are relational and each cannot exist without the other, and that gender as a whole is a social construction and not a biological imperative. Thus, second-wave profeminist writers were able to explore the interactions between social practices and institutions, and ideas of gender.
Read more about this topic: Men And Feminism
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“The womens liberation movement at this point in history makes the American Communist Party of the 1930s look like a monolith.”
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“Most governments have been based, practically, on the denial of equal rights of men ... ours began, by affirming those rights. They said, some men are too ignorant, and vicious, to share in government. Possibly so, said we; and, by your system, you would always keep them ignorant, and vicious. We proposed to give all a chance; and we expected the weak to grow stronger, the ignorant wiser; and all better, and happier together.”
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“Womens Liberation is just a lot of foolishness. Its the men who are discriminated against. They cant bear children. And no ones likely to do anything about that.”
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“Institutional psychiatry is a continuation of the Inquisition. All that has really changed is the vocabulary and the social style. The vocabulary conforms to the intellectual expectations of our age: it is a pseudo-medical jargon that parodies the concepts of science. The social style conforms to the political expectations of our age: it is a pseudo-liberal social movement that parodies the ideals of freedom and rationality.”
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