Medium of Exchange

A medium of exchange is an intermediary used in trade to avoid the inconveniences of a pure barter system.

By contrast, as William Stanley Jevons argued, in a barter system there must be a coincidence of wants before two people can trade – one must want exactly what the other has to offer, when and where it is offered, so that the exchange can occur. A medium of exchange permits the value of goods to be assessed and rendered in terms of the intermediary, most often, a form of money widely accepted to buy any other good.

Read more about Medium Of Exchange:  Definition, Requisites Needed For A Medium of Exchange, Bibliography

Famous quotes containing the words medium of exchange, medium of, medium and/or exchange:

    As a medium of exchange,... worrying regulates intimacy, and it is often an appropriate response to ordinary demands that begin to feel excessive. But from a modernized Freudian view, worrying—as a reflex response to demand—never puts the self or the objects of its interest into question, and that is precisely its function in psychic life. It domesticates self-doubt.
    Adam Phillips, British child psychoanalyst. “Worrying and Its Discontents,” in On Kissing, Tickling, and Being Bored, p. 58, Harvard University Press (1993)

    In the one instance, the dreamer ... loses sight of this object in a wilderness of deductions and suggestions ... until ... he finds the incitamentum, or first cause of his musings,... forgotten. In my case, the primary object was invariably frivolous, although assuming, through the medium of my distempered vision, a refracted and unreal importance.
    Edgar Allan Poe (1809–1849)

    I devoutly believe it is the writer who has matured the film medium more than anyone else in Hollywood. Even when he knew nothing about his work, he brought at least knowledge of life and a more grown-up mind, a maturer feeling about the human being.
    Dudley Nichols (1895–1960)

    So long as the law considers all these human beings, with beating hearts and living affections, only as so many things belonging to the master—so long as the failure, or misfortune, or imprudence, or death of the kindest owner, may cause them any day to exchange a life of kind protection and indulgence for one of hopeless misery and toil—so long it is impossible to make anything beautiful or desirable in the best-regulated administration of slavery.
    Harriet Beecher Stowe (1811–1896)