McLean V. Arkansas - McLean V. Arkansas Ruling

McLean V. Arkansas Ruling

Judge William Overton's ruling handed down on January 5, 1982, concluded that "creation-science" as defined in Arkansas Act 590 "is simply not science". The judgment defined the essential characteristics of science as being:

  1. It is guided by natural law;
  2. It has to be explanatory by reference to natural law;
  3. It is testable against the empirical world;
  4. Its conclusions are tentative, i.e. are not necessarily the final word; and
  5. It is falsifiable.

Overton found that "creation science" failed to meet these essential characteristics for the following reasons:

  1. Sudden creation "from nothing" is not science because it depends upon a supernatural intervention which is not guided by natural law, is not explanatory by reference to natural law, is not testable and is not falsifiable.
  2. "insufficiency of mutation and natural selection" is an incomplete negative generalization.
  3. "changes only within fixed limits of originally created kinds" fails as there is no scientific definition of "kinds", the assertion appears to be an effort to establish outer limits of changes within species but there is no scientific explanation for these limits which is guided by natural law and the limitations, whatever they are, cannot be explained by natural law.
  4. "separate ancestry of man and apes" is a bald assertion which explains nothing and refers to no scientific fact or theory.
  5. Catastrophism and any kind of Genesis Flood depend upon supernatural intervention, and cannot be explained by natural law.
  6. "Relatively recent inception" has no scientific meaning, is not the product of natural law; not explainable by natural law; nor is it tentative.
  7. No recognized scientific journal has published an article espousing the creation science theory as described in the Act, and though some witnesses suggested that the scientific community was "close-minded" and so had not accepted the arguments, no witness produced a scientific article for which publication has been refused, and suggestions of censorship were not credible.
  8. A scientific theory must be tentative and always subject to revision or abandonment in light of facts that are inconsistent with, or falsify, the theory. A theory that is by its own terms dogmatic, absolutist, and never subject to revision is not a scientific theory.
  9. While anybody is free to approach a scientific inquiry in any fashion they choose, they cannot properly describe the methodology as scientific, if they start with the conclusion and refuse to change it regardless of the evidence developed during the course of the investigation. The creationists' methods do not take data, weigh it against the opposing scientific data, and thereafter reach the conclusions stated in Instead, they take the literal wording of the Book of Genesis and attempt to find scientific support for it.

The Act took a two-model approach to teaching identical to the approach put forward by the Institute for Creation Research, which assumes only two explanations for the origins of life and existence of man, plants and animals: it was either the work of a creator or it was not. Creationists take this to mean that all scientific evidence which fails to support the theory of evolution is necessarily scientific evidence in support of creationism. The judgment found this to be simply a contrived dualism which has no scientific factual basis or legitimate educational purpose.

The judge concluded that "the Act was passed with the specific purpose by the General Assembly of advancing religion," and that it violated the First Amendment's Establishment Clause.

The test that Overton developed on the basis of Michael Ruse's testimony was later criticized by the philosopher of science Larry Laudan. Chandra Wickramasinghe was the single scientist testifying for the defense of creationism. He hypothesizes on panspermia and on "the possibility of high intelligence in the Universe and of many increasing levels of intelligence converging toward a God as an ideal limit."

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