Human Nature and Historical Materialism
Marx's theory of history attempts to describe the way in which humans change their environments and (in dialectical relation) their environments change them as well. That is:
- Not only do the objective conditions change in the act of reproduction, e.g. the village becomes a town, the wilderness a cleared field etc., but the producers change, too, in that they bring out new qualities in themselves, develop themselves in production, transform themselves, develop new powers and ideas, new modes of intercourse, new needs and new language.
Further Marx set out his 'materialist conception of history' in opposition to 'idealist' conceptions of history; that of Hegel, for instance. 'The first premise of all human history is, of course, the existence of living human individuals. Thus the first fact to be established is the physical organisation of these individuals and their consequent relation to the rest of nature.' Thus 'History does nothing, it “possesses no immense wealth”, it “wages no battles”. It is man, real, living man who does all that, who possesses and fights; “history” is not, as it were, a person apart, using man as a means to achieve its own aims; history is nothing but the activity of man pursuing his aims' . So we can see that, even before we begin to consider the precise character of human nature, 'real, living' humans, 'the activity of man pursuing his aims' is the very building block of Marx's theory of history. Humans act upon the world, changing it and themselves; and in doing so they 'make history' . But even beyond this, human nature plays two key roles. In the first place, it is part of the explanation for the growth of the productive forces, which Marx conceives of as the driving force of history. Secondly, the particular needs and drives of humans explain the class antagonism which is generated under capitalism.
Read more about this topic: Marx's Theory Of Human Nature
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