Marx's theory of human nature occupies an important place in his critique of capitalism, his conception of communism, and his 'materialist conception of history'. Marx, however, does not refer to "human nature" as such, but to Gattungswesen, which is generally translated as 'species-being' or 'species-essence'. What Marx meant by this is that humans are capable of making or shaping their own nature to some extent. According to a note from the young Marx in the Manuscripts of 1844, the term is derived from Ludwig Feuerbach’s philosophy, in which it refers both to the nature of each human and of humanity as a whole . However, in the sixth Thesis on Feuerbach (1845), Marx criticizes the traditional conception of "human nature" as "species" which incarnates itself in each individual, on behalf of a conception of human nature as formed by the totality of "social relations". Thus, the whole of human nature is not understood, as in classical idealist philosophy, as permanent and universal: the species-being is always determined in a specific social and historical formation, with some aspects being biological.
Read more about Marx's Theory Of Human Nature: The Sixth Thesis On Feuerbach and The Determination of Human Nature By Social Relations, Needs and Drives, Human Nature and Historical Materialism, Human Nature, Marx's Ethical Thought and Alienation, Gerald Cohen's Criticism
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“Let the ruling classes tremble at a communist revolution. The proletarians have nothing to lose but their chains. They have a world to win. Workingmen of all countries, unite!”
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