Marriage In The Eastern Orthodox Church
The Sacrament or, more properly, Sacred Mystery of Marriage does not unite a man and a woman. Rather, it is the Church's recognition of a union that God has already begun to work in their lives. As long as the union remains within the reality of this world, it will be subject to sin, pain, and death. But, through the Sacred Mystery, the union enters at the same time into a new reality: that of God's Kingdom. In Christ, marriage is restored to its initial perfection and in the sacrament, this union is made open to the possibility of what God intended marriage to be from the beginning: an eternal life of joy in union with Him.
Thus, marriage goes beyond a legal contract. There is no exchange of vows - the two have freely and coequally committed to one another and consented to God's presence in their union. There is no phrase "'til death do us part". If marriage is brought into the Kingdom of God, death, as a separation, is powerless over it. Christ has destroyed death by His Cross and Resurrection; therefore, the union of man and woman in Christ is eternal.
Read more about Marriage In The Eastern Orthodox Church: The Exchange of The Rings, The Procession, Declaration of Intent and Lighting of Candles, The Crowning, The Epistle, The Gospel, The Common Cup and The Dance of Isaiah, Removal of The Crowns, The Greeting of The Couple, Divorce
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“Where there’s marriage without love, there will be love without marriage.”
—Benjamin Franklin (1706–1790)
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The light that slants upon our western doors at evening,
The twilight over stagnant pools at batflight,
Moon light and star light, owl and moth light,
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O Light Invisible, we worship Thee!”
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—Mark Twain [Samuel Langhorne Clemens] (1835–1910)