Marriage In The Eastern Orthodox Church
The Sacrament or, more properly, Sacred Mystery of Marriage does not unite a man and a woman. Rather, it is the Church's recognition of a union that God has already begun to work in their lives. As long as the union remains within the reality of this world, it will be subject to sin, pain, and death. But, through the Sacred Mystery, the union enters at the same time into a new reality: that of God's Kingdom. In Christ, marriage is restored to its initial perfection and in the sacrament, this union is made open to the possibility of what God intended marriage to be from the beginning: an eternal life of joy in union with Him.
Thus, marriage goes beyond a legal contract. There is no exchange of vows - the two have freely and coequally committed to one another and consented to God's presence in their union. There is no phrase "'til death do us part". If marriage is brought into the Kingdom of God, death, as a separation, is powerless over it. Christ has destroyed death by His Cross and Resurrection; therefore, the union of man and woman in Christ is eternal.
Read more about Marriage In The Eastern Orthodox Church: The Exchange of The Rings, The Procession, Declaration of Intent and Lighting of Candles, The Crowning, The Epistle, The Gospel, The Common Cup and The Dance of Isaiah, Removal of The Crowns, The Greeting of The Couple, Divorce
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What gold more innocent could one have asked for?”
—Robert Frost (1874–1963)
“But we are spirits of another sort.
I with the morning’s love have oft made sport,
And like a forester the groves may tread
Even till the eastern gate, all fiery-red,
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Turns unto yellow gold his salt green streams.”
—William Shakespeare (1564–1616)
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—Wyndham Lewis (1882–1957)
“Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.”
—Bible: New Testament, Ephesians 3:20-21.