Introduction
On the South Western coast of India lies a small state known as Kerala It was here in the first century, Thomas the Apostle arrived to preach the gospel to the Jewish community. Some of the Jews and locals became followers of Jesus of Nazareth. They were known as Malabar Nasrani people and their church as Malankara Church. They followed a unique Hebrew-Syriac Christian tradition which included several Jewish elements and Indian customs.
In Malankara (Kerala) St. Thomas did not appoint any bishops, but an elder (Mooppen in Malayalam) was selected to lead the people. The parish leader was called Edavaka Mooppen and the church as a whole had a Malankara Mooppen. This was the tradition till 1653.
Canons of the Synod of Diamper, Malayalam versions use these titles throughout the report except in three places where they use the Latin word archidiāconus. There is no chance for the Malankara Church to use this Latin word. Portuguese were not familiar with Malayalam word Malankara Mooppen and so they might have used Latin word Archidiāconus. The Malaylam name Jathikku Karthavian, given by some historians was not used in the Malayalam version of the canons.
After the great swearing in 1653 it became necessary to appoint a bishop. For this purpose a special chair was made and the first bishop of Malankara church was enthroned. This throne used for this consecration of Mar Thoma I, is in the possession of the Mar Thoma Church and is kept at Tiruvalla. It has been used in the installation of every Mar Thoma Metropolitan, to this day, so that the continuity of the throne of Mar Thoma is ensured.This was the throne used for the consecration of Mar Thoma II.
Read more about this topic: Mar Thoma II
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