Indonesian Context
In Indonesia, the term "Malay" (Indonesian: Melayu) is more associated with ethnic Malay than 'Malay race'. It is mostly because Indonesia has other native Indonesian ethnicities that already consolidated and established their culture and identity, and believed they have traditions and dialects that differ to coastal Malay people. Despite sharing some similarities with ethnic Malay; Minang and Javanese do not identify themself as Malay. Thus Malay is considered just as one of myriad Indonesian ethnicities sharing common status with Javanese, Sundanese, Minangkabau, Batak tribes, Bugis, Dayak, Acehnese, Balinese, Torajan, etc. Today the more acceptable umbrella term to describe these commonality is Austronesian, and in Indonesian nationhood perspective as Native Indonesians (Pribumi).
The term 'Malay race' was first coined by foreign scientist during colonial times. During Dutch East Indies era, the natives were grouped under the category inladers or pribumi to describe native Indonesians in contrast to Eurasian Indo people and Asian immigrant (Chinese, Arab and Indian origin). Malay race concept shared in Malaysia and to some degree, the Philippines, also influenced and might be shared by some Indonesians in spirit of inclusivity and solidarity, commonly coined as puak Melayu or rumpun Melayu. The later Indonesian anthropologist used the term 'Malay-Austronesian' to describe Austronesian people to reconcile the Malay race concept with Austronesian language group. However the idea and the degree of 'Malayness' is also vary in Indonesia, from covering the vast area of Austronesian people to confined only in Jambi area where the name 'Malayu' were first recorded. Today, the common identity that binds Malay people together is their language (with variant of dialects exist among them), Islam and their culture.
Read more about this topic: Malay Race
Famous quotes containing the words indonesian and/or context:
“The inference is, that God has restated the superiority of the West. God always does like that when a thousand white people surround one dark one. Dark people are always bad when they do not admit the Divine Plan like that. A certain Javanese man who sticks up for Indonesian Independence is very lowdown by the papers, and suspected of being a Japanese puppet.”
—Zora Neale Hurston (18911960)
“The hard truth is that what may be acceptable in elite culture may not be acceptable in mass culture, that tastes which pose only innocent ethical issues as the property of a minority become corrupting when they become more established. Taste is context, and the context has changed.”
—Susan Sontag (b. 1933)