Liewe Heksie - Impact On South African Culture

Impact On South African Culture

Liewe Heksie had a big impact on the way people who grew up watching the television show. She always gets everyone's names wrong because she's so absent-minded and forgetful. She calles 'Koning Rosekrans 'Koning Rosedoring' (King Rose Thorn) or 'Koning Rosebaard' (King Rose Beard). She calls Karel Kat's helicopter a 'meulikopter' and calls the Geel Heks 'Die Pers Heks'(the purple witch).

She speaks in a very monotonous tone of voice, and doesn't understand "big words" that Blommie and the other kabouters (elves) often use. She often says "Haai oe Blommie" (Oh, wow, Blommie) for everything new or interesting she hears. Whenever she does something stupid and the other kabouters laugh at her, she gets shy and says "Moenie vir my lag nie" (don't laugh at me). She also says "Ek wil nou nie snaaks wees nie, maar..." (I'm not trying to be funny now, but...) whenever she makes obvious observations.

Another thing she says a lot when she's panicking, is "Oo Griet!" ("Oh Griet" but similar to "oh dear!"). Whenever she says this, her magical horse Griet appears and helps her out of trouble.

Read more about this topic:  Liewe Heksie

Famous quotes containing the words impact, south, african and/or culture:

    Too many existing classrooms for young children have this overriding goal: To get the children ready for first grade. This goal is unworthy. It is hurtful. This goal has had the most distorting impact on five-year-olds. It causes kindergartens to be merely the handmaidens of first grade.... Kindergarten teachers cannot look at their own children and plan for their present needs as five-year-olds.
    James L. Hymes, Jr. (20th century)

    The developments in the North were those loosely embraced in the term modernization and included urbanization, industrialization, and mechanization. While those changes went forward apace, the antebellum South changed comparatively little, clinging to its rural, agricultural, labor-intensive economy and its traditional folk culture.
    C. Vann Woodward (b. 1908)

    The fact that white people readily and proudly call themselves “white,” glorify all that is white, and whitewash all that is glorified, becomes unnatural and bigoted in its intent only when these same whites deny persons of African heritage who are Black the natural and inalienable right to readily—proudly—call themselves “black,” glorify all that is black, and blackwash all that is glorified.
    Abbey Lincoln (b. 1930)

    A culture may be conceived as a network of beliefs and purposes in which any string in the net pulls and is pulled by the others, thus perpetually changing the configuration of the whole. If the cultural element called morals takes on a new shape, we must ask what other strings have pulled it out of line. It cannot be one solitary string, nor even the strings nearby, for the network is three-dimensional at least.
    Jacques Barzun (b. 1907)