Religion
Throughout their history the ritual practices and beliefs of the Lacandon have shifted and evolved. Change has seemed more explicit as contact with the outside world has increased. Therefore, it is important to acknowledge the differences between Lacandon religious practices prior to increased contact (19th century) and those afterwards. As a culturally conservative group of Native Mesoamericans, the Lacandon have maintained characteristics unique to themselves, including certain religious customs, despite the encroachment and influence of the outside world since the early 16th century. It is also important to recognize that while the Lacandon are culturally conservative, they were never isolationist as they had continued contact and trade with other Native Mesoamericans throughout their history. However, the Lacandon have been very secretive about their religious rituals throughout ethnographic history, which has led to many mysteries about the meanings and origins of certain rituals and beliefs. Another problem to consider is that the Lacandon are not an entirely homogeneous group, which has created difficulties for ethnographers in understanding the religious practices of the Lacandon both past and present. Significant differences may be found in ritual behavior related to geographic differences of Lacandon villages. Lacandon villages are small and dispersed throughout the jungle in Chiapas. A further geographic divide is evident between the Lacandon in lowland Chiapas near the Maya ruins of Bonampak and Yaxchilán and the highland Lacandón who reside closer to Lakes Naja and Metzabok within the jungle (see map at). Lacandon who reside in the southern part of the Chiapas jungle have been more exposed to outsiders, are more aggressive than their highland counterparts, have slightly different dress, and adopted the Christian faith more quickly.
Read more about this topic: Lacandon People
Famous quotes containing the word religion:
“As, therefore, we can have no dependence upon morality without religion;Mso, on the other hand, there is nothing better to be expected from religion without morality;Mnevertheless, ‘tis no prodigy to see a man whose real moral character stands very low, who yet entertains the highest notion of himself, in the light of a religious man.”
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“Christianity as an organized religion has not always had a harmonious relationship with the family. Unlike Judaism, it kept almost no rituals that took place in private homes. The esteem that monasticism and priestly celibacy enjoyed implied a denigration of marriage and parenthood.”
—Beatrice Gottlieb, U.S. historian. The Family in the Western World from the Black Death to the Industrial Age, ch. 12, Oxford University Press (1993)