The Symbols
For the past 2,500 years the only undisputed symbol of Sri Lankan Royalty and Leadership has been the sacred Tooth Relic of Gautama Buddha. Whosoever possessed this was acknowledged as the rightful ruler of Lanka, and thus the Tooth Relic was a possession exclusive to the ruling caste of Sri Lanka. Upon each change of capital, a new palace was built to enshrine the Relic. Finally, it was brought to Kandy where it is at present, in the Temple of the Tooth.
The oldest Buddhist sect in Sri Lanka, the Siam Nikaya (estd. 19 July 1753) are the custodians of the Tooth Relic, since its establishment during the Kandyan Kingdom. The Siyam Nikaya traditionally grants Higher ordination only to the Radala and Govigama castes and excludes Karave and other lower castes completely from its numbers. Separate Sects exist for Karave castes, which have no claim to the Tooth Relic. Thus the Tooth Relic has been under exclusive ruling Govigama / Radala custody from the time of the Kings of Sri Lanka, predating the Colonial Era
Meanwhile the symbols on Karava flags - the sun, moon, stars, elephant, fish, white shield, pearl umbrella, swords, lotuses, ship all are claimed by the Karave to be royal symbols in Sri Lanka’s past. However, no concrete documentation of a Karave linkage to these symbols exists from pre-Colonial Sri Lankan history.
Read more about this topic: Karava Heraldry
Famous quotes containing the word symbols:
“Many older wealthy families have learned to instill a sense of public service in their offspring. But newly affluent middle-class parents have not acquired this skill. We are using our children as symbols of leisure-class standing without building in safeguards against an overweening sense of entitlement—a sense of entitlement that may incline some young people more toward the good life than toward the hard work that, for most of us, makes the good life possible.”
—David Elkind (20th century)
“Children became an obsessive theme in Victorian culture at the same time that they were being exploited as never before. As the horrors of life multiplied for some children, the image of childhood was increasingly exalted. Children became the last symbols of purity in a world which was seen as increasingly ugly.”
—C. John Sommerville (20th century)