Kannada Language - History

History

Kannada is a southern Dravidian Language and according to Dravidian scholar Sanford Steever, its history can be conventionally divided in to three periods; Old Kannada (halegannada) from 450-1200 A.D., Middle Kannada (Nadugannada) from 1200-1700 A.D., and Modern Kannada from 1700 to the present. Kannada is influenced to an appreciable extent by Sanskrit. According to the Dravidian scholars Bhadriraju Krishnamurti and Kamil Zvelebil, Kannada and Tamil split into independent languages from the proto Tamil-Kannada sub-group around 5th - 6th. century B.C. or earlier, Influences of other languages such as Prakrit and Pali can also be found in Kannada language. The scholar Iravatham Mahadevan proved that Kannada was already a language of rich oral tradition earlier than 3rd century B.C., and based on the native Kannada words found in Prakrit and Tamil inscriptions of that period, Kannada must have been spoken by a widespread and stable populations. The scholar K.V. Narayana claims that many tribal languages which are now designated as Kannada dialects could be nearer to the earlier form of the language with lesser influence from other languages.

Read more about this topic:  Kannada Language

Famous quotes containing the word history:

    Both place and time were changed, and I dwelt nearer to those parts of the universe and to those eras in history which had most attracted me.
    Henry David Thoreau (1817–1862)

    There has never been in history another such culture as the Western civilization M a culture which has practiced the belief that the physical and social environment of man is subject to rational manipulation and that history is subject to the will and action of man; whereas central to the traditional cultures of the rivals of Western civilization, those of Africa and Asia, is a belief that it is environment that dominates man.
    Ishmael Reed (b. 1938)

    The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
    Ralph Waldo Emerson (1803–1882)