Joshua Ben Levi

Joshua ben Levi or Yehoshua ben Levi was an amora (Rabbi of the Talmud) who lived in the land of Palestine of the first half of the third century. He headed the school of Lydda in the southern Land of Palestine. He was an elder contemporary of Johanan bar Nappaha and Resh Lakish, who presided over the school in Tiberias. (Genesis Rabbah 94.) With Johanan bar Nappaha, Joshua often engaged in homiletic exegetical discussions (Babylonian Talmud Bava Batra 116a; Megillah 27a; Shevuot 18b). It is uncertain whether the name "ben Levi" meant the son of Levi, whom some identify with Levi ben Sisi, or a descendant of the tribe of Levi. (Grätz, "Gesch." 4:263; Frankel, "Mebo," 91b; Weiss, "Dor," 3:60; Bacher, "Ag. Pal. Amor." 1:124.)

Rabbi Joshua ben Levi studied under Bar Kappara, whom he often quoted. But Joshua considered his greatest indebtedness to Rabbi Judah ben Pedaiah, from whom he learned a great number of legal rulings. (Exodus Rabbah 6; Ecclesiastes Rabbah 7:7; Genesis Rabbah 94.) Another of his teachers was Phinehas ben Jair, whose piety and sincerity must have exerted a powerful influence upon the character of Joshua. Joshua himself had a gentle disposition. He was known for his modesty and piety, and whenever he instituted public fasting and prayer, it was said that his appeals were answered. (Jerusalem Talmud Taanit 66c.)

His love of peace prevented him from making any attacks against the theology of the minim (heretics). He was tolerant, though they often annoyed him. And he forbore cursing one of them, pronouncing rather Psalm 145:9, "God's mercies extend over all His creatures." (Babylonian Talmud Berakhot 7a; Avodah Zarah 4b.) His love of justice and his concern that the innocent might suffer on account of the guilty (Babylonian Talmud Yoma 19b) led him to speak against the custom then prevailing of removing from office a reader who, by omitting certain benedictions, had aroused the suspicion of heresy. (Jerusalem Talmud Berakhot 9c.)