The study of Jesus Christ in comparative mythology is the examination of the narrative of the life of Jesus in the Christian gospels, traditions and theology, as it relates to Christian mythology and other religions.
For over a century, various authors have drawn a number of parallels between the Christian views of Jesus and other religious or mythical domains. These include Greco-Roman mysteries, ancient Egyptian myths, and more general analogies involving cross-cultural patterns of dying and rising gods in the context of Jesus myth theory.
While some scholars continue to support these analogies, others contend that the parallels are often without historical basis.
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Famous quotes containing the words jesus christ, jesus, christ, comparative and/or mythology:
“For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ.”
—Bible: New Testament, 1 Corinthians 3:11.
“Protestantism has the method of Jesus with His secret too much left out of mind; Catholicism has His secret with His method too much left out of mind; neither has His unerring balance, His intuition, His sweet reasonableness. But both have hold of a great truth, and get from it a great power.”
—Matthew Arnold (1822–1888)
“In the beauty of the lilies Christ was born across the sea,
With a glory in His bosom that transfigures you and me;
As He died to make men holy, let us die to make men free;”
—Julia Ward Howe (1819–1910)
“The hill farmer ... always seems to make out somehow with his corn patch, his few vegetables, his rifle, and fishing rod. This self-contained economy creates in the hillman a comparative disinterest in the world’s affairs, along with a disdain of lowland ways. “I don’t go to question the good Lord in his wisdom,” runs the phrasing attributed to a typical mountaineer, “but I jest cain’t see why He put valleys in between the hills.””
—Administration in the State of Arka, U.S. public relief program (1935-1943)
“Love, love, love—all the wretched cant of it, masking egotism, lust, masochism, fantasy under a mythology of sentimental postures, a welter of self-induced miseries and joys, blinding and masking the essential personalities in the frozen gestures of courtship, in the kissing and the dating and the desire, the compliments and the quarrels which vivify its barrenness.”
—Germaine Greer (b. 1939)