The study of Jesus Christ in comparative mythology is the examination of the narrative of the life of Jesus in the Christian gospels, traditions and theology, as it relates to Christian mythology and other religions.
For over a century, various authors have drawn a number of parallels between the Christian views of Jesus and other religious or mythical domains. These include Greco-Roman mysteries, ancient Egyptian myths, and more general analogies involving cross-cultural patterns of dying and rising gods in the context of Jesus myth theory.
While some scholars continue to support these analogies, others contend that the parallels are often without historical basis.
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“I have no further use for America. I wouldn’t go back there if Jesus Christ was President.”
—Charlie Chaplin (1889–1977)
“A name? Oh, Jesus Christ. Ah, God, I’ve been called by a million names all my life. I don’t want a name. I’m better off with a grunt or a groan for a name.”
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“they believe in Christ and Longfellow, both dead,”
—E.E. (Edward Estlin)
“The utmost familiarity with dead streams, or with the ocean, would not prepare a man for this peculiar navigation; and the most skillful boatman anywhere else would here be obliged to take out his boat and carry round a hundred times, still with great risk, as well as delay, where the practiced batteau-man poles up with comparative ease and safety.”
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“This is the frost coming out of the ground; this is Spring. It precedes the green and flowery spring, as mythology precedes regular poetry. I know of nothing more purgative of winter fumes and indigestions. It convinces me that Earth is still in her swaddling-clothes, and stretches forth baby fingers on every side.”
—Henry David Thoreau (1817–1862)