Jaina Conception of The Universe
See also: Jain cosmologyJain scriptures reject God as the creator of universe. Jainism offers an elaborate cosmology, including Heavenly beings/Devas. These Heavenly beings are not viewed as creators, they are subject to suffering and change like all other living beings, and must eventually die. If godliness is defined as the state of having freed one's soul from karmas and the attainment of enlightenment/Nirvana and a God as one who exists in such a state, then those who have achieved such a state can be termed Gods/Tirthankara. Thus, Mahavira was God/Tirthankara.
According to Jains, this loka or universe is an entity, always existing in varying forms with no beginning or end. Jain texts describe the shape of the universe as similar to a man standing with legs apart and arms resting on his waist. Thus, the universe is narrow at top, widens above the middle, narrows towards the middle, and once again becomes broad at the bottom.
Read more about this topic: Jainism And Non-creationism
Famous quotes containing the words conception and/or universe:
“Into all that becomes something inward for men, an image or conception as such, into all that he makes his own, language has penetrated ... logic must certainly be said to be the supernatural element which permeates every relationship of man to nature, his sensation, intuition, desire, need, instinct, and simply by so doing transforms it into something human, even though only formally human, into ideas and purposes.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“For the universe has three children, born at one time, which reappear, under different names, in every system of thought, whether they be called cause, operation, and effect; or, more poetically, Jove, Pluto, Neptune; or, theologically, the Father, the Spirit, and the Son; but which we will call here, the Knower, the Doer, and the Sayer. These stand respectively for the love of truth, for the love of good, and for the love of beauty.”
—Ralph Waldo Emerson (1803–1882)