Jacobus Arminius - Theology and Legacy

Theology and Legacy

For more details on this topic, see Arminianism.

In attempting to defend Calvinistic predestination against the teachings of Dirck Volckertszoon Coornhert, Arminius began to doubt aspects of Calvinism and modified some parts of his own view. He attempted to reform Calvinism, and lent his name to a movement—Arminianism—which resisted some of the Calvinist tenets (unconditional election, limited atonement). The early Dutch followers of his teaching became known as Remonstrants after they issued a document containing five points of disagreement with mainstream Calvinism, entitled Remonstrantiæ (1610).

Arminius taught of a "preventing" (or prevenient) grace that has been conferred upon all by the holy spirit and this grace is "sufficient for belief, in spite of our sinful corruption, and thus for salvation." Arminius stated that "the grace sufficient for salvation is conferred on the Elect, and on the Non-elect; that, if they will, they may believe or not believe, may be saved or not be saved." William Witt states that "Arminius has a very high theology of grace. He insists emphatically that grace is gratuitous because it is obtained through God's redemption in Christ, not through human effort."

The theology of Arminianism did not become fully developed during Arminius' lifetime, but after his death (1609) the Five articles of the Remonstrants (1610) systematized and formalized the ideas. But the Calvinist Synod of Dort (1618–1619), convening for the purpose of condemning Arminius' theology, declared it and its adherents anathemas, defined the five points of Calvinism, and persecuted Arminian pastors who remained in the Netherlands. But in spite of persecution, "the Remonstrants continued in Holland as a distinct church and again and again where Calvinism was taught Arminianism raised its head."

Publishers in Leiden (1629) and at Frankfurt (1631 and 1635) issued the works of Arminius in Latin.

John Wesley (1703–1791), the founder of the Methodist movement, embraced Arminian theology and became its most prominent champion. Today, the majority of Methodists remain committed to Arminian theology, and Arminianism itself has become one of the dominant theological systems in the United States, thanks in large part to the influence of John and Charles Wesley.