Pure Land in The Human World
The proponents of this reformation was not seenas a rejection of other forms of Buddhism, but a reinterpretation. One classic example, is the idea of "creating a Pure Land in the human world" (Chinese: 建設人間淨土; pinyin: jiànshè rénjiān jìngtǔ), which can be seen as a new interpretation to the Pure Land form of Chinese Buddhism. This latter school, of course, being one of the most popular forms of Chinese Buddhism for over 1000 years, particularly amongst the laity. Many of the forms and practices are maintained, however, the aim is redirected - rather than practicing in the hope (or vow) of rebirth in Amitabha Buddha's Pure Land, the practitioner seeks to better themselves and society, to create a Pure Land here on earth. This interpretation is also quite well justified in many Mahayana scriptures, which indicate that the bodhisattva (Mahayana practitioner) "travels from Pure Land to Pure Land, learning from the Buddhas and bodhisattvas", before creating their own one, as an expedient means to liberate sentient beings.
Read more about this topic: Humanistic Buddhism
Famous quotes containing the words pure, land, human and/or world:
“The whole fauna of human fantasies, their marine vegetation, drifts and luxuriates in the dimly lit zones of human activity, as though plaiting thick tresses of darkness. Here, too, appear the lighthouses of the mind, with their outward resemblance to less pure symbols. The gateway to mystery swings open at the touch of human weakness and we have entered the realms of darkness. One false step, one slurred syllable together reveal a man’s thoughts.”
—Louis Aragon (1897–1982)
“Oh, it’s home again, and home again, America for me!
I want a ship that’s westward bound to plow the rolling sea,
To the blessed Land of Room Enough beyond the ocean bars,
Where the air is full of sunlight and the flag is full of stars.”
—Henry Van Dyke (1852–1933)
“A doctor, like anyone else who has to deal with human beings, each of them unique, cannot be a scientist; he is either, like the surgeon, a craftsman, or, like the physician and the psychologist, an artist.... This means that in order to be a good doctor a man must also have a good character, that is to say, whatever weaknesses and foibles he may have, he must love his fellow human beings in the concrete and desire their good before his own.”
—W.H. (Wystan Hugh)
“People praise virtue, but they hate it, they run away from it. It freezes you to death, and in this world you’ve got to keep your feet warm.”
—Denis Diderot (1713–1784)