History of Rome - Sack of Rome and Counter-Reformation

Sack of Rome and Counter-Reformation

In 1527 the ambiguous policy followed by the second Medici Pope, Pope Clement VII, resulted in the dramatic sack of the city by the unruly Imperial troops of Charles V, Holy Roman Emperor. After the execution of some 1,000 defenders, the pillage began. The city was devastated for several days, many of the citizens were killed or took shelter outside the walls. Of 189 Swiss Guards on duty only 42 survived. The Pope himself was imprisoned for months in Castel Sant'Angelo. The sack marked the end of one of the most splendid eras of modern Rome.

The 1525's Jubilee resulted in a farce, as Martin Luther's claims had spread criticism and even despise against the Pope's greed of money throughout Europe. The prestige of Rome was then challenged by the defections of the churches of Germany and England. Pope Paul III (1534–1549) tried to recover the situation by summoning the Council of Trento, although being, at the same time, the most nepotist Pope of all. He even separated Parma and Piacenza from the Papal States to create an independent duchy for his son Pier Luigi. He continued the patronage of art supporting the Michelangelo's Last Judgment, asking him to renovate the Campidoglio and the on-going construction of St. Peter's. After the shock of the sack, he also called the brilliant architect Giuliano da Sangallo the Younger to strengthen the walls of the Leonine City.

The need for renovation in the religious customs became evident in the vacancy period after Paulus' death, when the streets of Rome became seat of masked carousels which satirised the Cardinals attending the conclave. His two immediate successors were feeble figures who did nothing to escape the actual Spanish suzerainty over Rome.

Pope Paul IV, elected in 1555, was a member of the anti-Spanish party, but his policy resulted in the Neapolitan troops of the viceroy again besieging Rome in 1556. Paul sued for peace, but had to accept the supremacy of Philip II of Spain. He was one of the most hated Popes of all, and, after his death the raging populace burned the Holy Inquisition's palace and destroyed his marble statue on the Campidoglio. Pope Paul's Counter-Reformation views are well shown by his order that a central area of Rome, around the Porticus Octaviae, be delimited, creating the famous Roman Ghetto, the very constricted area in which the city's Jews were forced to live in seclusion. They had to remain in the rione Sant'Angelo and locked in at night. The Pope decreed that Jews should wear a distinctive sign, yellow hats for men and veils or shawls for women. Jewish ghettos existed in Europe for the next 315 years.

The Counter-Reformation gained pace under his successors, the milder Pope Pius IV and the severe Saint Pius V. The former was a nepotist lover of court splendours, but more severe customs arrived anyway through the ideas of his advisor, the prelate Charles Borromeo, who was to become one of the most popular figures among the Rome's people. Pius V and Borromeo gave Rome a true Counter-Reformation character. All pomp was removed from the court, the jokers were expelled, and cardinals and bishops were obliged to live in the city. Blasphemy and concubinage were severely punished. Prostitutes were expelled or confined in a reserved district. The Inquisition's power in the city was reasserted, and its palace rebuilt with an increased space for prisons. During this period Michelangelo and opened the Porta Pia and turned the Baths of Diocletian into the spectacular basilica of Santa Maria degli Angeli e dei Martiri, where Pius IV was buried.

The pontificate of his successor, Gregory XIII, was considered a failure. As he tried to use milder measures than those of St. Pius, the worst element of the Roman population felt free to scourge again the streets. The French writer and philosopher Montaigne maintained that "life and goods were never as unsure as at the time of Gregorius XIII, perhaps", and that a confraternity even held same-sex marriage in the church of San Giovanni a Porta Latina. The courtesans repressed by Pius had now returned.

Sixtus V was of very different temper. Although short (1585–1590), his reign however remembered as one of the most effective in the modern Rome's history. He was even tougher than Pius V, and was variously nicknamed castigamatti ("punisher of the mad"), papa di ferro ("Iron Pope"), dictator and even, ironically, demon, since no other Pope before him pursued with such a determination the reform of the church and the customs. Sixtus profoundly reorganised the Papal States' administration, and cleaned the streets of Rome of thugs, procurers, dueling and so on. Even the nobles and Cardinals could not consider themselves free from the arms of Sixtus' police. The money from taxes, which were not now wasted in corruption, permitted an ambitious building program. Some ancient aqueducts were restored, and new one, the Acquedotto Felice (from Sixtus' name, Felice Peretti) was constructed. New houses were built in the desolate district of Esquilino, Viminale and Quirinale, while old houses in the centre of the city were destroyed to open new, larger streets. Sixtus's principal aim was to make Rome a better destination for pilgrimages, and the new streets were intended to permit a better access to the major Basilicas. Old obelisks were moved or erected to embellish St. John in Lateran, Santa Maria Maggiore and St. Peter, as well as Piazza del Popolo, in front of Santa Maria del Popolo.

Some of the most famous views of Rome in the 18th century were etched by Giovanni Battista Piranesi. His grand vision of classic Rome inspired many to visit the city and examine the ruins themselves.