Hinduism in Sri Lanka - Conflict and Coexistence

Conflict and Coexistence

From 400 onwards, military campaigns in the form of invasions, by rulers from South India and Orissa (then known as Kalinga Desa) and counter-attacks by the Singhalese Buddhists rulers in Sri Lanka, heralded a period of great turmoil wherein the Hindu Tamils from the affore mentioned areas in India and the Buddhist Singhalese would struggle for territorial control. In 1017, Rajaraja Chola annexes a large part of Lanka to Tamilakam but later the Sinhala dynasty were able to oust the Cholas in the year 1070. In 1215 Cholas again briefly ruled SriLanka, for a period of well over 16 years and made to retreat into the Northern area of Jaffna Peninsula.

In time, after the mentioned invasion in 1215 and the retreat, a form of bloody stalemate was reached wherein Tamils from South India began to get firmly established in the Northern and Eastern areas, with the Singhalese inhabiting the South and Central regions. This period also saw the establishment of an Tamil kingdom centered around Jaffna.

There is also evidence, throughout history of Tamil kings from South India and Kalinga Hindus becoming Buddhists and ruling over both Hindus and Buddhists. Some such as Chola King Ellalan or Elara reigned as a Tamil but in a manner acceptable to the Buddhist. Great Sinhala Buddhist kings such as Nissanka Malla had Tamil ancestry and were born Hindus. This practice continued till the elapse of the Kandyan kingdom in 1815. Also Buddhist kings were also known donate resources towards the upkeep of great Hindu temples.

Further many Hindu deities who are Tamils such as Kannaki and Ayyanar have become part of the Sinhala Buddhist worship system. These deities are known as Pathini and Ayyanayake respectively. Along with other traditional gods within the Hindu pantheon such as Vishnu, Shiva and Brahma. It is norm for Buddhist temples in Sri Lanka to have shrines to Gods such as Skanda, Vishnu and Ganesha, who have now become part of the Sinhala Buddhist pantheon. Thus, hinduism although not the dominant religion of the majourity has had a central place in Sri Lanka, throughout history, showing the historical connections between the Sinhalese and the Tamils.