Hawaiian Name - Changes Brought By Western Influence

Changes Brought By Western Influence

Surnames did not exist in ancient Hawaii. Early converts might adopt a Christian name and use their Hawaiian name like a surname. In 1860 Kamehameha IV signed the Act to Regulate Names. Hawaiians were to take their father's given name as a surname, and all children born henceforth were to receive a Christian, i.e. English, given name. Hawaiian names were transferred into middle names. The law was not repealed until 1967.

After the annexation of Hawaii to the U.S., knowledge of the Hawaiian language deteriorated. Grandparents could give traditional names to the next two generations, but a baby born into a Hawaiian family in the 2000s might not have any native speaker relatives. Names are borrowed from well-known persons, royalty, mythology, and songs. However, names are sometimes borrowed from direct ancestors and other family members. Mary Kawena Pukui, a traditional Hawaiian, expressed her unease with this practice:

"My name isn't supposed to be given away. My name is for me. But people are always naming babies after me, so I have many namesakes. I don't want any of them hurt if there's any kapu that goes with my name. So I pray, 'Since so-and-so named this child for me, then please do me the favor to ʻoki the kapu and bless the name."

Phonetic renderings of western names, such as Kimo (Jim) and Lāhela (Rachel), have become names in their own right. The film industry produces pseudo-Hawaiian names, from Aloma of the South Seas (1926) to Lilo & Stitch (2002). For many Hawaiian words, the ʻokina (glottal stop) and kahakō (macron to denote a long vowel) are important to the meaning of a word. They are often ignored in English texts, or ʻokina are added where they do not belong. Hawaiian vowels should be pronounced clearly even when they are not stressed. The name of Malia Obama, when it is /məˈliːə/, is actually an English name of Hawaiian origin.