Belief Domains That Contribute To Intergroup Conflict
Superiority: At an individual level, this belief revolves around a person's enduring notion that he or she is better than other people in important ways. At the group level, this translates into the belief that one's own group has a superior cultural heritage (e.g., history, values, language, tradition). The development of Hitler's ideology of Aryans as a 'master' race is one example of this belief.
Injustice: At the individual level, this belief revolves around perceived mistreatment by others, and/or the world at large. At the group level, this translates to a worldview that the ingroup has significant and legitimate grievances against an outgroup. This belief is seen as contributing greatly to the impetus for war over the past two centuries, as the majority of wars in that time period have centered on issues of justice rather than security or power (Welch, 1993).
Vulnerability: At the individual level, vulnerability refers to a person's belief that he or she is living perpetually in harm's way. At the group level, this belief is manifested in the form of fears about the future. Chirot (2001) notes that the genocides of Armenia, Germany, Cambodia, and Rwanda shared a common belief that "if they did not destroy their real or imagined enemies first, they would themselves be annihilated" (p. 10).
Distrust: At the individual level, this belief focuses on the presumed intent of others to cause harm and/or exhibit hostility. The notion of trust is often seen by psychologists as the first challenge of psychsocial development. At the group level, this worldview focuses specifically on the perspective that outgroups and dishonest and untrustworthy. In more extreme manifestations, this belief is similar to collective paranoia, which is defined as collectively held beliefs, either false or exaggerated that cluster around ideas of being harmed, harassed, threatened, or otherwise disaparaged by malevolent outgroups
Helplessness: At the individual level, helplessness focuses on the belief that even carefully planned and executed actions will fail to produce the desired outcome. When taken at the group level, it translates into a collective mindset of powerlessness and dependency. Helplessness, when it exists as a shared belief within a group, serves as a constraint on organized political movement, as those who participate in a social movement must see themselves as capable of righting the wrongs they perceive.
Read more about this topic: Group Conflict, Intergroup Conflict
Famous quotes containing the words belief, domains, contribute and/or conflict:
“We black women must forgive black men for not protecting us against slavery, racism, white men, our confusion, their doubts. And black men must forgive black women for our own sometimes dubious choices, divided loyalties, and lack of belief in their possibilities. Only when our sons and our daughters know that forgiveness is real, existent, and that those who love them practice it, can they form bonds as men and women that really can save and change our community.”
—Marita Golden, educator, author. Saving Our Sons, p. 188, Doubleday (1995)
“I shall be a benefactor if I conquer some realms from the night, if I report to the gazettes anything transpiring about us at that season worthy of their attention,if I can show men that there is some beauty awake while they are asleep,if I add to the domains of poetry.”
—Henry David Thoreau (18171862)
“The butterflys attractiveness derives not only from colors and symmetry: deeper motives contribute to it. We would not think them so beautiful if they did not fly, or if they flew straight and briskly like bees, or if they stung, or above all if they did not enact the perturbing mystery of metamorphosis: the latter assumes in our eyes the value of a badly decoded message, a symbol, a sign.”
—Primo Levi (19191987)
“When a mother quarrels with a daughter, she has a double dose of unhappinesshers from the conflict, and empathy with her daughters from the conflict with her. Throughout her life a mother retains this special need to maintain a good relationship with her daughter.”
—Terri Apter (20th century)