Family
Giovanni was born at Mirandola, near Modena, the youngest son of Francesco I, Lord of Mirandola and Count of Concordia (1415–1467), by his wife Giulia, daughter of Feltrino Boiardo, Count di Scandiano. The family had long dwelt in the Castle of Mirandola (Duchy of Modena), which had become independent in the fourteenth century and had received in 1414 from the Emperor Sigismund the fief of Concordia. Mirandola was a small autonomous county (later, a duchy) in Emilia, near Ferrara. The Pico della Mirandola were closely related to the Sforza, Gonzaga and Este dynasties, and Giovanni's siblings wed the scions of the hereditary rulers of Corsica, Ferrara, Bologna and Forlì.
Born twenty-three years into his parents' marriage, Giovanni had two much older brothers, both of whom outlived him: Count Galeotto I (1442–1499) continued the dynasty, while Antonio (1444–1501) became a general in the Imperial army. The Pico family would reign as dukes until Mirandola, an ally of Louis XIV of France, was conquered by his rival, Joseph I, Holy Roman Emperor, in 1708 and annexed to Modena by Duke Rinaldo d'Este, the exiled male line becoming extinct in 1747.
Giovanni's maternal family was singularly distinguished in the arts and scholarship of the Italian Renaissance. His cousin and contemporary was the poet Matteo Maria Boiardo, who grew up under the influence of his own uncle, the Florentine patron of the arts and scholar-poet, Tito Vespasiano Strozzi.
Read more about this topic: Giovanni Pico Della Mirandola
Famous quotes containing the word family:
“The intent of matrimony, is not for man and wife to be always taken up with each other, but jointly to discharge the duties of civil society, to govern their family with prudence, and educate their children with discretion.”
—Anonymous, U.S. women’s magazine contributor. Weekly Visitor or Ladies Miscellany (June 1807)
“When a family is free of abuse and oppression, it can be the place where we share our deepest secrets and stand the most exposed, a place where we learn to feel distinct without being “better,” and sacrifice for others without losing ourselves.”
—Letty Cottin Pogrebin (20th century)
“For every nineteenth-century middle-class family that protected its wife and child within the family circle, there was an Irish or a German girl scrubbing floors in that home, a Welsh boy mining coal to keep the home-baked goodies warm, a black girl doing the family laundry, a black mother and child picking cotton to be made into clothes for the family, and a Jewish or an Italian daughter in a sweatshop making “ladies” dresses or artificial flowers for the family to purchase.”
—Stephanie Coontz (20th century)