Giant Otter - Interactions With Indigenous Peoples

Interactions With Indigenous Peoples

Throughout its range, the giant otter interacts with indigenous groups, who often practice traditional hunting and fishing. A study of five indigenous communities in Colombia suggests native attitudes toward the animal are a threat: the otters are often viewed as a nuisance that interferes with fishing, and are sometimes killed. Even when told of the importance of the species to ecosystems and the danger of extinction, interviewees showed little interest in continuing to coexist with the species. Schoolchildren, however, had a more positive impression of the animal.

In Suriname, the giant otter is not a traditional prey species for human hunters, which affords some protection. (One researcher has suggested the giant otter is hunted only in desperation due to its horrible taste.) The animal sometimes drowns in nets set across rivers and machete attacks by fishermen have been noted, according to Duplaix, but "tolerance is the rule" in Suriname. One difference in behavior was seen in the country in 2002: the normally inquisitive giant otters showed "active avoidance behavior with visible panic" when boats appeared. Logging, hunting, and pup seizure may have led groups to be far more wary of human activity.

Local people sometimes take pups for the exotic pet trade or as pets for themselves, but the animal rapidly grows to become unmanageable. Duplaix relates the story of an Arawak Indian who took two pups from their parents. While revealing of the affection held for the animals, the seizure was a profound blow to the breeding pair, which went on to lose their territory to competitors.

The species has also appeared in the folklore of the region. It plays an important role in the mythology of the Achuar people, where giant otters are seen as a form of the tsunki, or water spirits: they are a sort of "water people" who feed on fish. They appear in a fish poisoning legend where they assist a man who has wasted his sexual energy, creating the anacondas of the world from his distressed and extended genitals. The Bororo have a legend on the origin of tobacco smoking: those who used the leaf improperly by swallowing it were punished by being transformed into giant otters; the Bororo also associate the giant otter with fish and with fire. A Ticuna legend has it that the giant otter exchanged places with the jaguar: the story says jaguar formerly lived in the water and the giant otter came to the land only to eat. The indigenous Kichwa peoples from Amazonian Peru believed in a world of water where Yaku runa reigned as mother of the water and was charged with caring for fish and animals. Giant otters served as Yaku runa's canoes.