Germanisation - Forms of Germanisation

Forms of Germanisation

Historically, there are very different forms and degrees of expansion of German language and elements of German culture. There are examples of complete assimilation into German culture, as it happened with the pagan Slavs in the diocese of Bamberg in the 11th century. A perfect example of eclectic adoption of German culture is the field of law in Imperial and present-day Japan, which is organised very much to the model of the German Empire. Germanisation took place by cultural contact, by political decision of the adopting party (e.g. in the case of Japan), or (especially in the case of Imperial and Nazi Germany) by force.

In Slavic countries, the term Germanisation is often understood solely as the process of acculturation of Slavic and Baltic speakers, after the conquests or by cultural contact in the early Dark Ages, areas of the modern Southern Austria and Eastern Germany to the line of the Elbe. In East Prussia, forced resettlement of the Prussian people by the Teutonic Order and the Prussian state, as well as acculturation from immigrants of various European countries (Poles, French, and Germans) contributed to the eventual extinction of the Prussian language in the 17th century.

Another form of Germanisation is the forceful imposition of German culture, language and people upon non-German people, Slavs in particular.

Read more about this topic:  Germanisation

Famous quotes containing the words forms of and/or forms:

    The Dada object reflected an ironic posture before the consecrated forms of art. The surrealist object differs significantly in this respect. It stands for a mysterious relationship with the outer world established by man’s sensibility in a way that involves concrete forms in projecting the artist’s inner model.
    —J.H. Matthews. “Object Lessons,” The Imagery of Surrealism, Syracuse University Press (1977)

    A strange effect of marriage, such as the nineteenth century has made it! The boredom of married life inevitably destroys love, when love has preceded marriage. And yet, as a philosopher has observed, it speedily brings about, among people who are rich enough not to have to work, an intense boredom with all quiet forms of enjoyment. And it is only dried up hearts, among women, that it does not predispose to love.
    Stendhal [Marie Henri Beyle] (1783–1842)