Studies in Berkeley's Philosophy
George S. Pappas is known to be a leading Berkeley scholar; his essay “Berkeley and Scepticism” was in 1993 awarded the International Berkeley Prize. Professor Pappas is a regular participant of International Berkeley Conferences. At one such conference, celebrating the 300th anniversary of George Berkeley’s birth, Mr. Pappas propounded a new approach to the relationship between Berkeley’s anti-abstractionism and "esse est percipi" principle. On Pappas reading, Berkeley’s two theses — that there are no abstract ideas and that sensible objects must be perceived in order to exist — entail one another.
| “ | Pappas’ formulation of the relationship between these two propositions is ingenious and merits his verdict that it is a ‘very exciting result’ … So far as I know, his thesis is original. Some writers, to be sure, have some close to suggesting that the first proposition is a necessary condition for the truth of the second, but I cannot think of a commentator who holds that it is both a necessary and sufficient condition. | ” |
| — Avrum Stroll, Two lines of argumentation in Berkeley’s Principles: a reply to George Pappas // George Berkeley: Essays and replies / Ed. by Berman D. — Dublin: Irish Academic Press, 1985. — P. 140. |
Pappas' interpretation of Berkeley's ‘esse is percipi’ thesis has sparked much discussion. In 1989, the Garland Publishing Company brought out a 15-volume collection of major works on Berkeley; Pappas' paper “Abstract ideas and the 'esse is percipi' thesis” was included in the third volume, as it was considered to be a significant contribution to Berkeley scholarship.
Pappas developed his treatment of Berkeley’s “esse est percipi” principle to repudiate the "inherence interpretation of Berkeley", upon which Edwin E. Allaire, among others, elaborated
“That account is put forward to answer an extremely perplexing question in the history of philosophy: Why did Berkeley embrace idealism, i. e., why did he hold that esse est percipi, that to be is to be perceived? (Hausman, Alan. Op. cit. Pp. 421–422.)
After emerging in the early 1960s, the “inherence account” attracted numerous proponents and became an influential element of contemporary Berkeley scholarship. In his paper “Ideas, minds, and Berkeley” Pappas revealed some discrepancies between fountain-head evidences and Allaire’s approach to a reconstruction of Berkeley’s idealism. Pappas' critical examination of the “inherence account” is greatly appreciated by Berkeley scholars. Pappas’ penetrating remarks compelled Edwin B. Allaire to revise and improve his conception. Even those who share Allaire’s account of Berkeley’s idealism acknowledge Pappas’ article to be “an excellent review and critique of the IA .”
In 2000 George Pappas published his monograph Berkeley's thought in which some parts were based on earlier papers of his. While writings by A. A. Luce or Geoffrey Warnock are long out dated, the book Berkeley's thought written by Dr Pappas is often included in lists of recommended literature on Berkeley’s philosophy.
Read more about this topic: George Pappas
Famous quotes containing the words studies in, studies, berkeley and/or philosophy:
“[B]y going to the College [William and Mary] I shall get a more universal Acquaintance, which may hereafter be serviceable to me; and I suppose I can pursue my Studies in the Greek and Latin as well there as here, and likewise learn something of the Mathematics.”
—Thomas Jefferson (1743–1826)
“Even if one studies to an old age, one will never finish learning.”
—Chinese proverb.
“It seems, Euphranor..., that there is nothing so singularly absurd as we are apt to think, in the belief of mysteries; and that a man need not renounce his reason to maintain his religion. But if this were true, how comes it to pass, that, in proportion as men abound in knowledge, they dwindle in faith?”
—George Berkeley (1685–1753)
“Art requires philosophy, just as philosophy requires art. Otherwise, what would become of beauty?”
—Paul Gauguin (1848–1903)