Georg Wilhelm Friedrich Hegel Bibliography
Hegel is cited - unless otherwise specified - on the basis of his output according to Eva Moldenhauer and Karl Markus Michel, Frankfurt a. M.: Suhrkamp, 1979. Prior to 1979 see below. Additions„A“ bzw. „Z“ refer to the Anmerkungs- bzw.Additional part of the body.
Band or the abbreviation Bd. is the German word meaning the volume number of the work.
The "1817 Encyclopaedia" contained only outline notes for students, called zusatz. They are often combined with the three books of Hegel's later work called "System der Philosophie I, II, III," the combinations being called the Encyclopaedia I, II and III.
Werke in 20 Bänden—work in 20 volumes Eds., E. Moldenhauer and K. M. Michel (Suhrkamp, 1969-1971).
| Abbreviation | Band | Work |
| FS | 1 | Early Writings (Frühe Schriften) |
| JS | 2 | Jena writings |
| PG | 3 | Phenomenology of Spirit |
| NS | 4 | Nürnberger und Heidelberger Schriften |
| L I | 5 | Wissenschaft der Logik I |
| L II | 6 | Wissenschaft der Logik II |
| R | 7 | Grundlinien der Philosophie des Rechts |
| E I | 8 | Enzyklopädie der philosophischen Wissenschaften I |
| E II | 9 | Enzyklopädie der philosophischen Wissenschaften II |
| E III | 10 | Enzyklopädie der philosophischen Wissenschaften III |
| BS | 11 | Berliner Schriften 1818–1831 |
| PGh | 12 | Vorlesungen über die Philosophie der Geschichte |
| Ä I | 13 | Vorlesungen über die Ästhetik I |
| Ä II | 14 | Vorlesungen über die Ästhetik II |
| Ä III | 15 | Vorlesungen über die Ästhetik III |
| Rel I | 16 | Vorlesungen über die Philosophie der Religion I |
| Rel II | 17 | Vorlesungen über die Philosophie der Religion II |
| GP I | 18 | Vorlesungen über die History der Philosophie I |
| GP II | 19 | Vorlesungen über die History der Philosophie II |
| GP III | 20 | Vorlesungen über die History der Philosophie III |
Read more about Georg Wilhelm Friedrich Hegel Bibliography: Translations of His Major Works, Translations of Minor Works, Untranslated or Only Recently Translated
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“It is a matter of perfect indifference where a thing originated; the only question is: Is it true in and for itself?”
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