Ethnicity and Language
In the context of the Kurgan hypothesis, the culture is seen as non-Indo-European, representing the culture of what Marija Gimbutas termed Old Europe, the peoples of which were later to be governed by the Indo-European-language-speaking peoples (see Yamna culture) intruding from the east. The political relation between the aboriginal and intrusive cultures resulted in quick and smooth cultural morphosis into Corded Ware culture.
Heterodoxically, Dutch publications mention mixed burials and propose a quick and smooth internal change to Corded Ware within two generations occurring about 2900 BC in Dutch and Danish TRB territory, probably precluded by economic, cultural and religious changes in East Germany, and call the migrationist view of steppe intrusions introducing Indo-European languages obsolete (at least in this part of the world). It is more likely that Indo-European languages were adopted by local populations because they represented a new way of life, bringing with them horses and cattle and the status they represented.
Read more about this topic: Funnelbeaker Culture
Famous quotes containing the word language:
“English general and singular terms, identity, quantification, and the whole bag of ontological tricks may be correlated with elements of the native language in any of various mutually incompatible ways, each compatible with all possible linguistic data, and none preferable to another save as favored by a rationalization of the native language that is simple and natural to us.”
—Willard Van Orman Quine (b. 1908)