Fundamental Polygon - Standard Fundamental Polygons

Standard Fundamental Polygons

An orientable closed surface of genus n has the following standard fundamental polygon:

This fundamental polygon can be viewed as the result of gluing n tori together, and hence the surface is sometimes called the n-fold torus. ("Gluing" two surfaces means cutting a disk out of each and identifying the circular boundaries of the resulting holes.)

A non-orientable closed surface of (non-orientable) genus n has the following standard fundamental polygon:

Alternately, the non-orientable surfaces can be given in one of two forms, as n Klein bottles glued together (this may be called the n-fold Klein bottle, with non-orientable genus 2n), or as n glued real projective planes (the n-fold crosscap, with non-orientable genus n). The n-fold Klein bottle is given by the 4n-sided polygon

(note the final is missing the superscript −1; this flip, as compared to the orientable case, being the source of the non-orientability). The (2n + 1)-fold crosscap is given by the 4n+2-sided polygon

That these two cases exhaust all the possibilities for a compact non-orientable surface was shown by Henri Poincaré.

Read more about this topic:  Fundamental Polygon

Famous quotes containing the words standard and/or fundamental:

    As in political revolutions, so in paradigm choice—there is no standard higher than the assent of the relevant community. To discover how scientific revolutions are effected, we shall therefore have to examine not only the impact of nature and of logic, but also the techniques of persuasive argumentation effective within the quite special groups that constitute the community of scientists.
    Thomas S. Kuhn (b. 1922)

    One of the fundamental reasons why so many doctors become cynical and disillusioned is precisely because, when the abstract idealism has worn thin, they are uncertain about the value of the actual lives of the patients they are treating. This is not because they are callous or personally inhuman: it is because they live in and accept a society which is incapable of knowing what a human life is worth.
    John Berger (b. 1926)