Frances Young was one of the contributors to The Myth of God Incarnate (1977), alongside Don Cupitt, Michael Goulder, John Hick, Leslie Houlden, Dennis Nineham, and Maurice Wiles. This book caused quite a controversy at the time of its publication, as it seemed to cast doubt on the traditional Christian belief in the incarnation.
It is notable that she took a very different line from the other contributors. In her essay "Two Roots or Tangled Mess", she criticised her fellow contributor Michael Goulder for presenting a hypothetical reconstruction which had "an exclusive concentration on one or two specific sources" and thus failed to look at the complexity of the borderlines of Judaism. In "A Cloud of Witnesses", she calls attention to the different forms in which the early Church spoke of Jesus, and suggests also that the idea of incarnation is part of a symbolic or mythological framework, by which she does not mean the terms are false but rather that "they refer to realities which are.. indefinable in terms of human language, and in their totality, inconceivable within the limited powers and experience of the finite human mind."
Trevor Beeson, in his review in Christian Century (August 31-September 7, 1977. P. 74) found her section one of the most important, saying that her "contribution deserves the most careful examination".
In the follow-up volume, "Incarnation and Myth"(1979), she again looked at what kind of "evidence" existed in the sources, and showed the strangeness of the language used in her essay "God Suffered and Died", and questioned whether traditional concepts of incarnation made sense, and whether they tended to docetism, losing sight of the suffering of Christ: "I find myself able to say: “I see God in Jesus,” and “God was in Christ reconciling the world to himself,” and other such traditional statements without necessarily having to spell it out in terms of a literal incarnation. I find salvation in Christ, because in him God is disclosed to me as a “suffering God.” God is not only disclosed in him, nor is revelation confined to “biblical times”; but Jesus is the supreme disclosure which opens my eyes to God in the present, and while remaining a man who lived in a particular historical situation, he will always be the unique focus of my perception of and response to God."
However, after further historical research, when she came to write "From Nicaea to Chalcedon", she remarked that she had changed her views; she now thought that the metaphysical language of the early church fathers did make sense once understood properly "as a result of a more profound engagement with the material in the research", a position she was later to take up in "The Making of the Creeds".
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