Food Sovereignty Versus Food Security
Food sovereignty was born in response to campaigners' disillusion with food security, the dominant global discourse on food provisioning and policy. The latter emphasises access to adequate nutrition for all. In the name of efficiency and enhanced productivity, it has therefore served to promote what has been termed the “corporate food regime” : large-scale, industrialised corporate farming based on specialised production, land concentration and trade liberalisation. Food security’s inattention to the political economy of the corporate food regime blinds it to the adverse effects of that regime, notably the widespread dispossession of small producers and global ecological degradation.
Writing in Food First's Backgrounder, fall 2003, Peter Rosset argues that "Food sovereignty goes beyond the concept of food security… means that… must have the certainty of having enough to eat each day … but says nothing about where that food comes from or how it is produced." Food sovereignty includes support for smallholders and for collectively owned farms, fisheries, etc., rather than industrializing these sectors in a minimally regulated global economy. In another publication, Food First describes "food sovereignty" as "a platform for rural revitalization at a global level based on equitable distribution of farmland and water, farmer control over seeds, and productive small-scale farms supplying consumers with healthy, locally grown food."
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Famous quotes containing the words food, sovereignty and/or security:
“Food probably has a very great influence on the condition of men. Wine exercises a more visible influence, food does it more slowly but perhaps just as surely. Who knows if a well-prepared soup was not responsible for the pneumatic pump or a poor one for a war?”
—G.C. (Georg Christoph)
“If Thou be more than hate or atmosphere
Step forth in splendor, mortify our wolves.
Or we assume a sovereignty ourselves.”
—Gwendolyn Brooks (b. 1917)
“Is a Bill of Rights a security for [religious liberty]? If there were but one sect in America, a Bill of Rights would be a small protection for liberty.... Freedom derives from a multiplicity of sects, which pervade America, and which is the best and only security for religious liberty in any society. For where there is such a variety of sects, there cannot be a majority of any one sect to oppress and persecute the rest.”
—James Madison (1751–1836)