Eudaimonia and Modern Moral Philosophy
Interest in the concept of eudaimonia and ancient ethical theory more generally enjoyed a revival in the twentieth century. Elizabeth Anscombe in her article "Modern Moral Philosophy" (1958) argued that duty based conceptions of morality are conceptually incoherent for they are based on the idea of a "law without a lawgiver". She claims a system of morality conceived along the lines of the Ten Commandments depends on someone having made these rules. Anscombe recommends a return to the eudaimonistic ethical theories of the ancients, particularly Aristotle, which ground morality in the interests and well being of human moral agents, and can do so without appealing to any such lawgiver.
Julia Driver in the Stanford Encyclopedia of Philosophy explains:
Anscombe's article Modern Moral Philosophy stimulated the development of virtue ethics as an alternative to Utilitarianism, Kantian Ethics, and Social Contract theories. Her primary charge in the article is that, as secular approaches to moral theory, they are without foundation. They use concepts such as ‘morally ought,’ ‘morally obligated,’ ‘morally right,’ and so forth that are legalistic and require a legislator as the source of moral authority. In the past God occupied that role, but systems that dispense with God as part of the theory are lacking the proper foundation for meaningful employment of those concepts.
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