Euchologion - Content

Content

The Euchologion contains first, directions for the deacon at the Vespers, Matins, and Divine Liturgy. The priest's prayers and the deacon's litanies for Vespers and Matins follow. Then come the Liturgies (Eucharist): first, rubrics for the Divine Liturgy in general, and a long note about the arrangement of the prosphora (breads) at the Proskomide (Liturgy of Preparation). The Liturgy of St. John Chrysostom is the frame into which the other Liturgies are fitted. The Euchologion contains only the parts of priest and deacon in full length, first for the Liturgy of St. John Chrysostom, then for those parts of Liturgy of St. Basil that differ from it; then the Liturgy of the Presanctified Gifts, beginning with the Hesperinon (Vespers) that always precedes it.

After the Liturgies follow a collection of the Sacred Mysteries (sacraments and sacramentals) with various rules, canons, and blessings. First the rite of churching the mother after child-birth (euchai eis gynaika lecho), adapted for various conditions, then certain "Canons of the Apostles and Fathers" regarding Baptism, prayers to be said over Catechumens, the Rite of Baptism, followed by the ablution (apolousis) of the child, seven days later; Exorcisms of St. Basil and St. John Chrysostom, and the Rite of Consecrating Chrism (myron) on Holy Thursday. Then follow the Ordination services for deacon, priest, and bishop (there is a second rite of ordaining bishops "according to the exposition of the most holy Lord Metrophanes, Metropolitan of Nyssa"), the blessing of a hegumenos (abbot) and of other superiors of monasteries, a prayer for those who begin to serve in the Church, and the rites for minor orders (reader, chanter, and subdeacon).

The ceremonies for receiving novices, clothing monks (Tonsure) in the mandyas (the "little habit") and in the "great and angelic habit" (Great Schema) come next, the appointing of a priest to be confessor (pneumatikos) and the manner of hearing confession, prayers to be said over persons who take a solemn oath, for those who incur canonical punishments, and for those who are absolved from them.

Then comes a collection of prayers for various necessities. A long hymn to Our Lady for "forgiveness of sins", written by a monk, Euthymius, follows, and we come to the rites of betrothal, marriage (called the "crowning", Stephanoma, from the most striking feature of the ceremony), the prayers for taking off the crowns eight days later, the rite of second marriages (called, as by us, "digamy", digamia, in which the persons are not crowned), and the very long unction of the sick (to hagion elaion), performed normally by seven priests.

Next, consecrations for new churches and antimensia (the corporal containing relics used for the Divine Liturgy; it is really a kind of portable altar), the ceremony of washing the altar on Holy Thursday, erection of a Stauropegion (a monastery that is exempt from the control of the local bishop, being instead subject directly to the Patriarch or Synod of Bishops), the Lesser Blessing of Waters (hagiasmos), and the Great Blessing of Waters (used on Theophany), followed by a sacramental which consists of bathing (nipter) afterwards.

After one or two more ceremonies, such as a rite of the Kneeling Prayer (gonyklisis) on the evening of Pentecost, exorcisms, prayers for the sick and dying, come the distinct burial services used for laymen, monks, priests, children and any burial occurring during Bright Week. Then follows a miscellaneous collection of prayers and hymns (marked euchai diaphoroi), Canons of penance, against earthquakes, in time of pestilence, and war, and two addressed to the Theotokos. More prayers for various occasions end the book.

In modern Euchologia, however, it is usual to add the "Apostles" (the readings from the Epistles) and Gospels for the Great Feasts (these are taken from the two books that contain the whole collection of liturgical lessons), and lastly the arrangement of the court of the Ecumenical Patriarch, with rubrical directions for their various duties during the Liturgy.

Thus the Euchologion is the handbook for bishops, priests, and deacons. It contains only the short responses of the choir, who have their own choir-books (Horologion for the fixed portions of the services, and the Triodion, Pentecostarion, Octoechos and Menaion for the moveable).