Revolution
During the 1960s, the Eritrean independence struggle was led by the Eritrean Liberation Front (ELF). The independence struggle can properly be understood as the resistance to the annexation of Eritrea by Ethiopia long after the Italians left the territory. At first, this group factionalized the liberation movement along ethnic and geographic lines. The initial four zonal commands of the ELF were all lowland areas and primarily Muslim. Few Christians joined the organization in the beginning, fearing Muslim domination. After growing disenfranchisement with Ethiopian occupation, highland Christians began joining the ELF. Typically these Christians were part of the upper class or university-educated. This growing influx of Christian volunteers prompted the opening of the fifth (highland Christian) command. Internal struggles within the ELF command coupled with sectarian violence among the various zonal groups splintered the organization.
The war started on 1 September 1961 when Hamid Idris Awate and his companions fired the first shots against the occupying Ethiopian Army and police. In 1962, Emperor Haile Selassie of Ethiopia unilaterally dissolved the federation and the Eritrean parliament and annexed the country.
Read more about this topic: Eritrean War Of Independence
Famous quotes containing the word revolution:
“The sadness of the women’s movement is that they don’t allow the necessity of love. See, I don’t personally trust any revolution where love is not allowed.”
—Maya Angelou (b. 1928)
“The main object of a revolution is the liberation of man ... not the interpretation and application of some transcendental ideology.”
—Jean Genet (1910–1986)
“In bourgeois society, the French and the industrial revolution transformed the authorization of political space. The political revolution put an end to the formalized hierarchy of the ancien regimé.... Concurrently, the industrial revolution subverted the social hierarchy upon which the old political space was based. It transformed the experience of society from one of vertical hierarchy to one of horizontal class stratification.”
—Donald M. Lowe, U.S. historian, educator. History of Bourgeois Perception, ch. 4, University of Chicago Press (1982)