"Call Upon The Name of The Lord"
Genesis 4:26 says that "at that time men began to call upon the name of the Lord". In giving a meaning to the statement, commentators have proposed that it means either (1) then began men to call themselves by the name of the Lord (marg.) i.e., to distinguish themselves thereby from idolaters; or (2) then men in some public and earnest way began to call upon the Lord, indicating a time of spiritual revival.
The traditional Jewish interpretation of this verse, though, implies that it marked the beginning of idolatry, i.e. that men start dubbing "Lord" things that were mere creatures. This is because the previous generations, notably Adam, had already "begun calling upon the name of the Lord", which forces us to interpret הוחל huchal not as "began" but as the homonym "profanated". In this light, Enosh suggests the notion of a humanity (Enoshut) thinking of itself as an absolute rather than in relation to God (Enosh vs. Adam).
Read more about this topic: Enos (biblical Figure)
Famous quotes containing the words the lord, call, the and/or lord:
“Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.”
—Bible: Hebrew Exodus, 20:7.
The third commandment.
“I’m a priest, not a priestess.... “Priestess” implies mumbo jumbo and all sorts of pagan goings-on. Those who oppose us would love to call us priestesses. They can call us all the names in the world—it’s better than being invisible.”
—Carter Heyward (b. 1946)
“There is the name and the thing; the name is a sound which sets a mark on and denotes the thing. The name is no part of the thing nor of the substance; it is an extraneous piece added to the thing, and outside of it.”
—Michel de Montaigne (1533–1592)
“There was a young lady of Ryde
Who was carried far out by the tide.
Cried a man-eating shark,
“How’s this for a lark?
I knew that the Lord would provide.””
—Anonymous.