The Time
According to John the visit was on the first day of the week (Sunday, the day after Shabbat, the end of the Jewish week), while it was still dark. According to Mark and Luke it was light. Alfred Loisy believed that the original form of John here was similar to that recounted in the Codex Sinaiticus, and was intended to point to the Virgin Mary as the sole visitor, while later copyists substituted Mary Magdalene so that the gospel according to John matched accounts given in the other gospels more closely. An attempt at resolving the discrepancy in order to preserve the idea of infallibility describes Mary as making two different trips to the tomb, the first being in the dark on her own and the second at dawn with a group of women, including the other Mary.
Mark and Luke explain that the women were intending to continue the Jewish burial rituals. Matthew merely says that they came just to look at the tomb. John makes no mention of ritual and the apocryphal, heterodox Gospel of Peter claims that she came to mourn. Rabbi Bar Kappara was of the opinion (recorded in the Midrash Rabbah) that the third day was often the prime point for mourning in those days.
Read more about this topic: Empty Tomb
Famous quotes containing the word time:
“It was a time of madness, the sort of mad-hysteria that always presages war. There seems to be nothing left but war—when any population in any sort of a nation gets violently angry, civilization falls down and religion forsakes its hold on the consciences of human kind in such times of public madness.”
—Rebecca Latimer Felton (1835–1930)
“Her heavenly form
Angelic, but more soft and feminine,
Her graceful innocence, her every air
Of gesture or least action, overawed
His malice, and with rapine sweet bereaved
His fierceness of the fierce intent it brought.
That space of Evil One abstracted stood
From his own evil, and for the time remained
Stupidly good, of enmity disarmed,”
—John Milton (1608–1674)