Einstein and Religion - Chapter One

Chapter One

Chapter one begins by quoting and comparing three biographical accounts—Einstein's own, that of Maja Winterler-Einstein, and that of Alexander Moszkowski—of Einstein's early religiosity. By all accounts, for three years young Einstein attended a Roman Catholic elementary school. Next, the chapter explores the evidence of whether Einstein's indifference to religious affiliations his refusal to be bar mitzvahed or his first marriage to Mileva Maric, a member of the Greek Orthodox Church) is symptomatic of a defiance to authority—others claim this to be not only so but also a necessary prerequisite to his scientific achievements. Whatever "'hidden complexities'" or "'groping constructive attempts'" might have been necessary for Einstein's watershed physical theories, Jammer concludes that such matters could not have been sociological or political as claimed by Feuer, but could have only involved Einstein's philosophy of religion. David Hilbert's statement "'Do you know why Einstein said the most original and profound things about space and time that have been said in our generation? Because he had learned nothing about all the philosophy and mathematics of time and space." contradicts several of Einstein's own statements regarding the influence of the empiricism of David Hume and Ernst Mach upon his early work in relativity. Jammer suggests this statement is even more improbable given that Einstein is reported to have read Kant's Critique of Pure Reason, which must have been when he was a teenager. By 1920, Jammer states that Baruch Spinoza had become Einstein's most admired philosopher.