Education in Guam - History

History

Guam was first discovered by people from southeastern Indonesia around 2000 BC. Most of what is known about pre-contact ("Ancient") Chamorros comes from legends and myths, archaeological evidence, Jesuit missionary accounts, and observations from visiting scientists like Otto von Kotzebue and Louis de Freycinet.

When Europeans first arrived on Guam, Chamorro society had three classes: matua (upper class), achaot (middle class), and mana'chang (lower class). The matua were located in the coastal villages, which meant they had the best access to fishing grounds, whereas the mana'chang were located in the interior of the island. Matua and mana'chang rarely communicated with each other, and matua often used achaot as an intermediary. There were also "makåhna" (similar to shamans), skilled in healing and medicine. Belief in spirits of ancient Chamorros called "Taotao mo'na" still persists as a remnant of pre-European culture. When Magellan arrived on Guam, he was greeted by hundreds of small outrigger canoes that appeared to be flying over the water, due to their considerable speed. These outrigger canoes were called Proas, and resulted in Magellan naming Guam Islas de las Velas Latinas ("Islands of the Lateen Sails").

Guam, the only Spanish outpost in the Pacific Ocean east of the Philippines, became the regular port between Acapulco, Mexico, and Manila from 1565 to 1815, and (since Philippine independence) the most western outpost of actual United States territory in the Pacific. It is the biggest single segment of Micronesia, the largest islands between the islands of Kyushu (Japan), New Guinea, the Philippines, and the Hawaiian Islands.

Latte stones are stone pillars that are found only in the Mariana Islands and are a recent development in Pre-Contact Chamorro society. The latte stone was used as a foundation on which thatched huts were built. Latte consist of a base shaped from limestone called the haligi and with a capstone, or tåsa, made either from a large brain coral or limestone, placed on top. Using carbon-dating, archaeologists have broken Pre-Contact Guam (i.e. Chamorro) history into three periods: "Pre-Latte" (BC 2000? to AD 1) "Transitional Pre-Latte" (AD 1 to AD 1000), and "Latte" (AD 1000 to AD 1521).

Archaeological evidence also suggests that Chamorro society was on the verge of another transition phase by 1521, as latte stones became bigger. Assuming the larger latte stones were used for chiefly houses, it can be argued that Chamorro society was becoming more stratified, either from population growth or the arrival of new people. The theory remains tenuous, however, due to lack of evidence, but if proven correct, would support the idea that Pre-Contact Chamorros were in a transitioning society.

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