Axioms of Ecological Humanities
There are two axioms of ecological humanities:
- The axiom of submission to ecosystem laws
- The axiom of ecological kinship, which situates humanity as participant in a larger living system
Put another way, the connections between and among living things are the basis for how ecosystems are understood to work, and thus constitute laws of existence and guidelines for behaviour (Rose 2004)
The first of these axioms has a tradition in social sciences (see Marx, 1968: 3). From the second axiom the notions of “ecological embodiment/embededness” and “habitat” have emerged from Political Theory with a fundamental connectivity to rights, democracy and ecologism (Eckersley 1996: 222, 225; Eckersley 1998).
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Famous quotes containing the words axioms of, axioms, ecological and/or humanities:
““I tell you the solemn truth that the doctrine of the Trinity is not so difficult to accept for a working proposition as any one of the axioms of physics.””
—Henry Brooks Adams (1838–1918)
“The axioms of physics translate the laws of ethics. Thus, “the whole is greater than its part;” “reaction is equal to action;” “the smallest weight may be made to lift the greatest, the difference of weight being compensated by time;” and many the like propositions, which have an ethical as well as physical sense. These propositions have a much more extensive and universal sense when applied to human life, than when confined to technical use.”
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