Language
Linguistically, the differences in France were extreme. Before the Renaissance, the language spoken in the north of France was a collection of different dialects called Oïl languages whereas the written and administrative language remained Latin. By the 16th century there had developed a standardised form of French (called Middle French) which would be the basis of the standardised "modern" French of the 17th and 18th century which in turn became the lingua franca of the European continent. (In 1539, with the Ordinance of Villers-Cotterêts, Francis I of France made French alone the language for legal and juridical acts.) Nevertheless, in 1790, only half of the population spoke or understood standard French.
The southern half of the country continued to speak Occitan languages (such as Provençal), and other inhabitants spoke Breton, Catalan, Basque, Dutch (West Flemish), and Franco-Provençal. In the north of France, regional dialects of the various langues d'oïl continued to be spoken in rural communities. During the French revolution, the teaching of French was promoted in all the schools. The French used would be that of the legal system, which differed from the French spoken in the courts of France before the revolution. Like the orators during the French revolution, the pronunciation of every syllable would become the new language.
France would not become a linguistically unified country until the end of the 19th century.
Read more about this topic: Early Modern France
Famous quotes containing the word language:
“They who in folly or mere greed
Enslaved religion, markets, laws,
Borrow our language now and bid
Us to speak up in freedom’s cause.”
—Cecil Day Lewis (1904–1972)
“We might hypothetically possess ourselves of every technological resource on the North American continent, but as long as our language is inadequate, our vision remains formless, our thinking and feeling are still running in the old cycles, our process may be “revolutionary” but not transformative.”
—Adrienne Rich (b. 1929)
“The great pines stand at a considerable distance from each other. Each tree grows alone, murmurs alone, thinks alone. They do not intrude upon each other. The Navajos are not much in the habit of giving or of asking help. Their language is not a communicative one, and they never attempt an interchange of personality in speech. Over their forests there is the same inexorable reserve. Each tree has its exalted power to bear.”
—Willa Cather (1873–1947)