Dharmic Religions - Common Traits

Common Traits

Sometimes summarised as '"dharmic religions" or "dharmic traditions" (though subtleties in the meaning of dharma or dhamma differs according to the religion), Hinduism, Buddhism, Jainism and Sikhism share certain key concepts, which are interpreted differently by different groups and individuals.

Common traits can also be observed in both the ritual and the literary sphere. For example, the head-anointing ritual of abhiseka is of importance in three of these distinct traditions, excluding Sikhism (in Buddhism it is found within Vajrayana). Other noteworthy rituals are the cremation of the dead, the wearing of vermilion on the head by married women, and various marital rituals. In literature, many classical narratives and purana have Hindu, Buddhist or Jain versions. All four traditions have notions of karma, dharma, samsara, moksha and various forms of Yoga. Of course, these terms may be perceived differently by different religions. For instance, for a Hindu, dharma is his duty. For a Jain, dharma is righteousness, his conduct. For a Buddhist, dharma is usually taken to be the Buddha's teachings. Similarly, for a Hindu, yoga is the cessation of all thoughts/activities of the mind. For Jains, Yoga is the sum of all physical, verbal and mental activities.

Rama is a heroic figure in all of these religions. In Hinduism he is the God-incarnate in the form of a princely king; in Buddhism, he is a Bodhisattva-incarnate; in Jainism, he is the perfect human being. Among the Buddhist Ramayanas are: Vessantarajataka, Reamker, Ramakien, Phra Lak Phra Lam, Hikayat Seri Rama etc. There also exists the Khamti Ramayana among the Khamti tribe of Asom wherein Rama is an Avatar of a Bodhisattva who incarnates to punish the demon king Ravana (B.Datta 1993). The Tai Ramayana is another book retelling the divine story in Asom.