Development Of The Hebrew Bible Canon
Rabbinic Judaism recognizes the 24 books of the Masoretic Text, commonly called the Tanakh or Hebrew Bible, as authoritative. Evidence suggests that the process of canonization occurred between 200 BCE and 200 CE. A popular former theory is that the Torah was canonized c. 400 BCE, the Prophets c. 200 BCE, and the Writings c. 100 CE, perhaps at a hypothetical Council of Jamnia, but this position is increasingly rejected by modern scholars.
The Book of Deuteronomy includes a prohibition against adding or subtracting, which might apply to the book itself (i.e. a "closed book," a prohibition against future scribal editing) or to the instruction received by Moses on Mt. Sinai.
The book of 2 Maccabees, itself not a part of the Jewish canon, describes Nehemiah (around 400 BCE) as having "founded a library and collected books about the kings and prophets, and the writings of David, and letters of kings about votive offerings" (2:13–15). The Book of Nehemiah suggests that the priest-scribe Ezra brought the Torah back from Babylon to Jerusalem and the Second Temple (8–9) around the same time period. Both 1 and 2 Maccabees suggest that Judas Maccabeus (around 167 BCE) also collected sacred books (3:42–50, 2:13–15, 15:6–9), and some scholars argue that the "Jewish biblical canon" was fixed by the Hasmonean dynasty. However, these primary sources do not suggest that the canon was at that time closed; moreover, it is not clear that these particular books were identical in content to those that later became part of the Masoretic text. Today, there is no scholarly consensus as to when the Jewish canon was set.
Primary sources for the "Hebrew Bible Canon" are listed in McDonald and Sanders's The Canon Debate, 2002, Appendix A.
Read more about Development Of The Hebrew Bible Canon: Council of Jamnia, Sirach, Septuagint, Dead Sea Scrolls, Philo, Josephus, 2 Esdras, Pharisees, Mishnah, Criteria For Inclusion in The Jewish Canon
Famous quotes containing the words development of, development, hebrew and/or canon:
“I hope I may claim in the present work to have made it probable that the laws of arithmetic are analytic judgments and consequently a priori. Arithmetic thus becomes simply a development of logic, and every proposition of arithmetic a law of logic, albeit a derivative one. To apply arithmetic in the physical sciences is to bring logic to bear on observed facts; calculation becomes deduction.”
—Gottlob Frege (1848–1925)
“Such condition of suspended judgment indeed, in its more genial development and under felicitous culture, is but the expectation, the receptivity, of the faithful scholar, determined not to foreclose what is still a question—the “philosophic temper,” in short, for which a survival of query will be still the salt of truth, even in the most absolutely ascertained knowledge.”
—Walter Pater (1839–1894)
“Let the saints be joyful in glory: let them sing aloud upon their beds. Let the high praises of God be in their mouth, and a two-edged sword in their hand; to execute vengeance upon the heathen, and punishments upon the people; to bind their kings with chains and their nobles with fetters of iron; to execute upon them the judgment written.”
—Bible: Hebrew Psalms 149:5-9.
“Art is not the application of a canon of beauty but what the instinct and the brain can conceive beyond any canon. When we love a woman we don’t start measuring her limbs.”
—Pablo Picasso (1881–1973)